Spice Box thumbnail 1
Not on display

Spice Box

15th century (made)
Artist/Maker
Place of origin

This spice container was used in Jewish worship, during the Havdalah ceremony that marks the end of the Sabbath, the holy day of rest. The spices are blessed and the box is passed around for all to smell. After the ceremony, the new week starts.

The container is unusual in that at some time it was used in Christian worship as a reliquary. A small cross was attached to top and a relic placed inside the holder, sealed in red wax. The wax is just visible through the tracery window.

Object details

Categories
Object type
Parts
This object consists of 2 parts.

  • Spice Box
  • Spice Box
Materials and techniques
Gilt copper
Brief description
Judaica. North Italian; copper-gilt, late 15th century

Spice box. Judaica. North Italian, copper-gilt, late 15th century
Physical description
Copper gilt spice box. The tower is cylindrical with four elaborately pierced tracery windows, seperated by twisted columns ending in spires. The conical spire-like cover is surmounted by an orb with a crudely formed cross. The stem is cylindrical with a ball-knop and spreading foot.
Dimensions
  • Height: 19cm
  • Diameter: 5cm
Gallery label
(22/11/2005)
Spice Container

This spice container was used in Jewish worship, during the Havdalah ceremony that marks the end of the Sabbath, the holy day of rest. The spices are blessed and the box is passed around for all to smell. After the ceremony, the new week starts.

There are different interpretations of the meaning of the spices. They may symbolise the fragrance of the Sabbath, which is left behind when the Sabbath ends.

The container is unusual in that at some time it was used in Christian worship as a reliquary. A small cross was attached to top and a relic placed inside the holder, sealed in red wax. The wax is just visible through the tracery window.

Northern Italy, 1400-1500;
copper gilt
Museum no. M.40-1951
Credit line
Given by Dr W.L. Hildburgh
Object history
Hildburgh Gift (ex Hildburgh loan 1192)

Jews of Europe Exhibition RF.2003/597
Historical context
Jewish Worship
Judaism is the oldest religion in the world to worship the one God.World Jewry has three main groups: Sephardic, Askenazic and Mizrahi (the Jews who never left the Middle East). All are bound together by a common history and their adherence to the Torah (the first five books of the Hebrew Bible) and the Talmud (a compendium of rabbinic law and lore).

Jewish religious traditions and rituals centre on the home, the community and the synagogue. Central to Judaism is the observance of the Sabbath. This is a holy day, set apart from the rest of the working week. It begins one hour before sunset on Friday and ends on Saturday evening when three stars can be seen in the night sky.

The Jewish year revolves around a number of festivals, such as Passover. These originated in ancient times and embody multiple layers of meaning, from agricultural festivals to historical events.
Summary
This spice container was used in Jewish worship, during the Havdalah ceremony that marks the end of the Sabbath, the holy day of rest. The spices are blessed and the box is passed around for all to smell. After the ceremony, the new week starts.

The container is unusual in that at some time it was used in Christian worship as a reliquary. A small cross was attached to top and a relic placed inside the holder, sealed in red wax. The wax is just visible through the tracery window.
Bibliographic references
  • Keen, Michael. Jewish Ritual Art in the Victoria and Albert Museum. London: HMSO, 1991. 116 p., ill. ISBN 0112904491.
  • Harris, Julie A. 'A Tale of Two Spice Towers'. Ars Judaica: The Bar Ilan Journal of Jewish Art, vol. 19, No. 1 (2023), pp. 31- 45.
  • Gertsman, Elina. 'Housing Scent, Containing Sensorium,' The Medieval History Journal 26.2 (2023): 246-272
Collection
Accession number
M.40&:1-1951

About this object record

Explore the Collections contains over a million catalogue records, and over half a million images. It is a working database that includes information compiled over the life of the museum. Some of our records may contain offensive and discriminatory language, or reflect outdated ideas, practice and analysis. We are committed to addressing these issues, and to review and update our records accordingly.

You can write to us to suggest improvements to the record.

Suggest feedback

Record createdJune 20, 2003
Record URL
Download as: JSONIIIF Manifest