Buddha
ca. 16th Century (made)
Artist/Maker | |
Place of origin |
A standing figure of the Buddha, unusually making two hand gestures, the raised hand in abhaya–mudra offering protection to the faithful, and the lowered hand in varada-mudra, the granting of boons or favours. Each hands has an auspicious mark (laksana) on the exposed palm. The Buddha is framed in an elaborate arched-surround (torana), with slender open-work pilasters with elaborate base and capital mouldings supporting flamboyant makara-creatures whose tails create the framing nimbus for the Buddha. The torana displays traces of inlaid lapis lazuli, a rare and prized material sourced in the region of Afghanistan.
The Buddha is depicted wearing his robes in the southern Indian manner, with the right shoulder exposed. The hair is represented by simple incisions rather than the conventional curls. Other details include a five-flamed cranial ushnisa, a forehead urna mark resembling an inverted question-mark and extended ear lobes. He stands on a plain lotus-type circular pedestal, the latter cast in one piece with a square base.
On the front of the base is a Tamil inscription in Grantha script, recording that the image, named as ‘Sivametangararmuvar’, was consecrated in the year Yuva on the 24th day of the month of Vaikasi.
The Buddha is depicted wearing his robes in the southern Indian manner, with the right shoulder exposed. The hair is represented by simple incisions rather than the conventional curls. Other details include a five-flamed cranial ushnisa, a forehead urna mark resembling an inverted question-mark and extended ear lobes. He stands on a plain lotus-type circular pedestal, the latter cast in one piece with a square base.
On the front of the base is a Tamil inscription in Grantha script, recording that the image, named as ‘Sivametangararmuvar’, was consecrated in the year Yuva on the 24th day of the month of Vaikasi.
Object details
Category | |
Object type | |
Parts | This object consists of 2 parts.
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Materials and techniques | Copper alloy inlaid with lapis lazuli |
Brief description | Standing Buddha with torana, copper alloy inlaid with lapis lazuli, Tamil Nadu, south India, c 16th century |
Physical description | A standing figure with detachable arched-surround (torana). The right hand in abhaya mudra, the left in varada mudra, each with a conventional palm-mark. The right shoulder is left bare by the robe which clings tightly to the flesh. The hair, instead of being curled, is represented by simple incisions. Other details include a five-flamed ushnisa, an urna resembling an inverted question-mark and extended ear lobes. The arch is formed by two spewing makaras, the latter supported by pilasters inlaid with lapis-lazuli. The figure stands on a plain lotus-type circular pedestal, the latter cast in one piece with a square base. On the front of the base is an inscription in Tamil and Grantha characters which reads: Yuva varsam vaikasi masam " In the year Yuva, on the 24th of Vaikasi (was) 24 civa medhamkaralvar the setting up of the Alvar Sivamedhamkar (a)." pratisthai |
Dimensions |
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Style | |
Marks and inscriptions | Yuva varsam vaikasi masam
24 civa medhamkaralvar
pratisthai
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Gallery label |
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Credit line | Given by Dr W L Hildburgh |
Production | Nagapattinam-style |
Subject depicted | |
Summary | A standing figure of the Buddha, unusually making two hand gestures, the raised hand in abhaya–mudra offering protection to the faithful, and the lowered hand in varada-mudra, the granting of boons or favours. Each hands has an auspicious mark (laksana) on the exposed palm. The Buddha is framed in an elaborate arched-surround (torana), with slender open-work pilasters with elaborate base and capital mouldings supporting flamboyant makara-creatures whose tails create the framing nimbus for the Buddha. The torana displays traces of inlaid lapis lazuli, a rare and prized material sourced in the region of Afghanistan. The Buddha is depicted wearing his robes in the southern Indian manner, with the right shoulder exposed. The hair is represented by simple incisions rather than the conventional curls. Other details include a five-flamed cranial ushnisa, a forehead urna mark resembling an inverted question-mark and extended ear lobes. He stands on a plain lotus-type circular pedestal, the latter cast in one piece with a square base. On the front of the base is a Tamil inscription in Grantha script, recording that the image, named as ‘Sivametangararmuvar’, was consecrated in the year Yuva on the 24th day of the month of Vaikasi. |
Bibliographic references |
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Collection | |
Accession number | IM.118&A-1943 |
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Record created | January 2, 2003 |
Record URL |
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