Panel thumbnail 1
Image of Gallery in South Kensington
On display at V&A South Kensington
Sculpture 1300-1600, Room 26

Panel

ca. 1516-1522 (made)
Artist/Maker
Place of origin

This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A.

Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.

This panel shows the donor Gertrude Kretzgen and her daughter Katherine, with their patron saint, John the Evangelist. We can identify her from the inscription on the banderole which runs along the top of the red damask curtain behind them. A panel in the same window shows her husband Heinrich Kretzgen (Museum no. C.291-1928).


Object details

Categories
Object type
Materials and techniques
Stained glass
Brief description
Clear and coloured glass with painted details and yellow (silver) stain. Depicting the donor Gertrude and and her daughter Catherine and their patron saint, John the Evangelist. From the cloisters of the abbey of Mariawald. Possibly made in the workshop of Everhard Rensig German (Lower Rhine), about 1516 to 1522
Physical description
Between the kneeling wife and daughter stands S. John the Evangelist holding a chalice with a dragon emerging from it. There is an inscription on a gold border which runs along the top of the red brocaded curtain behind the figures.
Dimensions
  • In display frame height: 74.1cm
  • In display frame width: 66.7cm
  • In metal frame with perspex backing weight: 10.5kg
  • In display frame depth: 3.2cm
Weight is approximate and includes bubblewrap and Correx packing for decant.
Marks and inscriptions
Geerd syn Huesfraw en C(athe) ryne sy(n) dochter
Translation
Gertrude his wife and Catherine his daughter
Gallery label
Gertrude and her Daughter Catherine and their Patron Saint John the Evangelist The inscription on the wall hangings states that the women depicted in this panel are 'Gertrude his wife and Catherine their daughter'. It is believed that they are the wife and daughter of Heinrich Kretzgen who is depicted in the adjacent panel. They were donors who helped to pay for the glazing of the Mariawald Abbey cloisters. Cologne, Germany, about 1516 to 1522 Clear and coloured glass, with paint and silver stain From the cloisters of Mariawald Abbey, near Cologne Museum no. C.318-1928((TAB) 13.12.07)
Credit line
Given by E.E. Cook Esquire.
Object history
Believed to be from the first window in the cloisters at Mariawald.
Historical context
Mariawald was a Cistercian abbey founded in 1480. The Cistercians were a monastic order established in 1098 in Burgundy at Citeaux. The founder of the Cistercians had broken away from the Benedictines which had been the first monastic order to be established in Europe, in the 6th century.

During the Revolutionary struggles in France and the subsequent religious upheavals under Napoleon, many monastic institutions on the continent were 'secularised' and their buildings destroyed. The abbey of Mariawald was closed down in 1802 but fortunately its buildings, including the cloisters, remain largely intact. However, the stained glass windows had been removed and it is believed that they were purchased by John Christopher Hampp of Norwich. Hampp sold the Mariawald panels to various churches and to private collectors. Many of these were purchased by the collector, Lord Brownlow who had them installed in his new chapel at Ashridge Park in Hertfordshire between 1811 and 1831.

In 1928 the contents of Ashridge Park were sold at auction and a private collector purchased the stained glass and gave it to the Victoria & Albert Museum.

This panel is one of many in the V&A that comes from the cloisters at Mariawald. These panels come from ten windows on the west and north sides of the cloister, plus one from the north end of the eastern part. The glazing of these cloisters began about 1510 and seem to have been completed in the 1530s.

As the cloisters were never dismantled we can reconstruct how the panels were placed in the architectural structure. The window openings in the cloisters were each composed of two openings ('lights'). Each light was composed of three large panels, plus one small tracery panel. So there would have been eight panels to each window.

From the surviving stained glass panels we can determine the theme of the cloister glazing. Each window had two panels depicting scenes from the Old Testament and two panels with scenes from the New Testament. Above the biblical story panels, were two smaller prophet (or 'messenger') panels. These contained half-images of Old Testament prophets holding scrolls with text relating to biblical passages connected with the scenes below. At the base of each window were donor and patron saint panels. These donors were the ones who contributed to the financing of the cloister glazing.

This type of narrative arrangement is known as 'typological'. Each Old Testament story was a 'type' or a prefigurement of a New Testament story ('antitype'). For example, the Old Testament story of Elisha greeted by the Sons of the Prophet was a prefigurement of the New Testament 'Entry of Christ into Jerusalem' which occurred on what we now call 'Palm Sunday'.

The typological arrangement was popular in the Middle Ages. The stories were reproduced in manuscripts and in engravings from woodcuts and collectively became known as 'Biblia Pauperum' ('Bibles of the Poor'). At the end of the 15th century the Biblia Pauperum were printed in book form and sold in their thousands. These books were used as design sources for artworks including stained glass panels.
Subjects depicted
Literary referenceNew Testament
Summary
This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A.

Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.

This panel shows the donor Gertrude Kretzgen and her daughter Katherine, with their patron saint, John the Evangelist. We can identify her from the inscription on the banderole which runs along the top of the red damask curtain behind them. A panel in the same window shows her husband Heinrich Kretzgen (Museum no. C.291-1928).
Bibliographic references
  • Jakob Polius, 'Analecta sive collectanea antiquitatem', Duren, Stadtarchiv, A30, Hs. 2
  • James Wyatt, Description of the Stained Glass Panels at Ashridge Chapel, privately printed, 1906
  • MR James, Notes of Glass in Ashridge Chapel, Grantham, 1906
  • Hermann Schmitz, Die Glasgemalde des Koniglichen Kunstgewerbemuseums in Berlin, Berlin, 1913
  • Bernard Rackham, 'The Ashridge stained glass', Old Furniture, vol.5 (1928), pp.33-7
  • C.Goerke, Das Zisterzienserkloster Mariawald, Mariawald bei Heimbach, 1932
  • Paul Clemen, Die Kunstdenkmaler der Rheinprovinz, Kreis Schleiden, XI, 2, Dusseldorf, 1932
  • E. Wackenroder, Die Kunstdenkmaker des Kreoses Schleiden, Dusseldorf, 1932
  • Bernard Rackham, 'The Mariawald-Ashridge Glass', Burlington Magazine, Nov. 1944, pp.266-273
  • Bernard Rackham, 'The Mariawald-Ashridge Glass II', Burlington Magazine, April 1945, pp.90-94
  • Bernard Rackham, 'The Ashridge Stained Glass', Journal of the British Archaeological Association, 3rd series, vol.X (1945-7), pp.1-22
  • Wilhelm Neuss, ed., Die Glasmalereien aus dem Steinfelder Kruezgang, Moenchengladbach, 1955
  • J. Kurthen, 'Die alten Kunstfenster'', in Mariawald: Geschichte eines Klosters, Heimback/Eifel, 1962, pp.244-64
  • M. Conrad, 'Zur Geschichte der alten Glasgemalde aus dem Kreuzgang von Kloster Mariawald', Heimatkalendar des Landkreises Schleiden, 1969, pp.95-102
  • William Cole, 'A Hitherto Unrecorded Panel of Stained Glass from the Abbey of Mariawald', Journal of the British Society of Master Glass Painters, XVII (1981-2). pp.21-4
  • Avril Henry, ed., Biblia Pauperum, Scolar Press, 1987
  • Brigitte Wolff-Wintrich, 'Kolner Glasmaleriel sammlungen des 19. Jahrhunderts', in Lust und Verlust Kolner Sammler zwischen Trikolore und Preussenadler, exhibition catalogue (Kunsthalle Koln), Koln, 1995, pp.341-54
  • H.Zakin, 'Mariawald: Cistercian Narrative', in Stained Glass as Monumental Painting, XIXth International Colloquium, CVMA, Krakow, 1998, Cracow, 2000, pp.273-80
  • Raguin and Zakin, Stained Glass before 1700, part 2, pp.127-9, 170-6
Collection
Accession number
C.318-1928

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Record createdMay 8, 2002
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