Prophet Micah
Panel
ca.1522 to 1526 (made)
ca.1522 to 1526 (made)
Artist/Maker | |
Place of origin |
This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A.
Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls, as here. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.
This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). The prophets on each window held the biblical text relating to the Old and New Testament stories. For example, here the prophet Micah predicts the importance of Bethlehem, the birthplace of Jesus Christ. The rest of the window contains scenes relating to the birth of Christ.
Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls, as here. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.
This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). The prophets on each window held the biblical text relating to the Old and New Testament stories. For example, here the prophet Micah predicts the importance of Bethlehem, the birthplace of Jesus Christ. The rest of the window contains scenes relating to the birth of Christ.
Object details
Categories | |
Object type | |
Title | Prophet Micah (generic title) |
Materials and techniques | Stained glass: Clear and coloured glass with painted details and yellow (silver) stain |
Brief description | Panel of clear and coloured glass with painted details and yellow (silver) stain. Depicting the Old Testament prophet Micah with a scroll. From the cloisters of the abbey of Mariawald. Made in the workshop of Everhard Rensig and Gerhard Remisch. German (Lower Rhine), c.1522 to 1526. |
Physical description | Stained glass tracery light depicting a bearded prophet, half length with a scroll inscribed "TU B[ETH]LEEM JUDA." |
Dimensions |
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Marks and inscriptions | Tu B[eth]leem…Juda (Micah 5:2 But you, Bethlehem in Ephrathah, small as you are to be among Judah's clans, out of you shall come forth a governor for Israel…
Matthew 2:6…the prophecy which reads: 'Bethlehem in the land of Judah, you are far from least in the eyes of the rulers of Judah; for out of you shall come a leader to be the shepherd of my people Israel.) |
Credit line | Gift of E.E. Cook |
Object history | Believed to be from the first window in the cloisters at Mariawald. Nominal File: MA/1/A975 Ashridge Park Chapel - Stained Glass |
Historical context | Mariawald was a Cistercian abbey founded in 1480. The Cistercians were a monastic order established in 1098 in Burgundy at Citeaux. The founder of the Cistercians had broken away from the Benedictines which had been the first monastic order to be established in Europe, in the 6th century. During the Revolutionary struggles in France and the subsequent religious upheavals under Napoleon, many monastic institutions on the continent were ‘secularised’ and their buildings destroyed. The abbey of Mariawald was closed down in 1802 but fortunately its buildings, including the cloisters, remain largely intact. However, the stained glass windows had been removed and it is believed that they were purchased by John Christopher Hampp of Norwich. Hampp sold the Mariawald panels to various churches and to private collectors. Many of these were purchased by the collector, Lord Brownlow who had them installed in his new chapel at Ashridge Park in Hertfordshire between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction and a private collector purchased the stained glass and gave it to the Victoria & Albert Museum. This panel is one of many in the V&A that comes from the cloisters at Mariawald. These panels come from ten windows on the west and north sides of the cloister, plus one from the north end of the eastern part. The glazing of these cloisters began about 1510 and seem to have been completed in the 1530s. As the cloisters were never dismantled we can reconstruct how the panels were placed in the architectural structure. The window openings in the cloisters were each composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So there would have been eight panels to each window. From the surviving stained glass panels we can determine the theme of the cloister glazing. Each window had two panels depicting scenes from the Old Testament and two panels with scenes from the New Testament. Above the biblical story panels, were two smaller prophet (or ‘messenger’) panels. These contained half-images of Old Testament prophets holding scrolls with text relating to biblical passages connected with the scenes below. At the base of each window were donor and patron saint panels. These donors were the ones who contributed to the financing of the cloister glazing. This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). For example, the Old Testament story of 'Elisha greeted by the Sons of the Prophet' was a prefigurement of the New Testament ‘Entry of Christ into Jerusalem’ which occurred on what we now call ‘Palm Sunday’. The typological arrangement was popular in the Middle Ages. The stories were reproduced in manuscripts and in engravings from woodcuts and collectively became known as ‘Biblia Pauperum’ (‘Bibles of the Poor’). At the end of the 15th century the Biblia Pauperum were printed in book form and sold in their thousands. These books were used as design sources for artworks including stained glass panels. |
Production | Believed to be from the first window in the cloisters at Mariawald. |
Subjects depicted | |
Summary | This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A. Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls, as here. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing. This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). The prophets on each window held the biblical text relating to the Old and New Testament stories. For example, here the prophet Micah predicts the importance of Bethlehem, the birthplace of Jesus Christ. The rest of the window contains scenes relating to the birth of Christ. |
Associated object | C.266-1928 (Object) |
Bibliographic references |
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Collection | |
Accession number | C.118-1945 |
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Record created | May 8, 2002 |
Record URL |
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