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Prophet Micah

Panel
ca.1522 to 1526 (made)
Artist/Maker
Place of origin

This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A.

Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls, as here. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.

This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). The prophets on each window held the biblical text relating to the Old and New Testament stories. For example, here the prophet Micah predicts the importance of Bethlehem, the birthplace of Jesus Christ. The rest of the window contains scenes relating to the birth of Christ.

Object details

Categories
Object type
TitleProphet Micah (generic title)
Materials and techniques
Stained glass: Clear and coloured glass with painted details and yellow (silver) stain
Brief description
Panel of clear and coloured glass with painted details and yellow (silver) stain. Depicting the Old Testament prophet Micah with a scroll. From the cloisters of the abbey of Mariawald. Made in the workshop of Everhard Rensig and Gerhard Remisch. German (Lower Rhine), c.1522 to 1526.
Physical description
Stained glass tracery light depicting a bearded prophet, half length with a scroll inscribed "TU B[ETH]LEEM JUDA."
Dimensions
  • Sight height: 38.4cm
  • Sight width: 66.9cm
  • Display frame with c.266 1928 weight: 11.9kg
  • Framed with c.266 1928 height: 106.7cm
  • Framed with c.266 1928 width: 69.6cm
  • Framed with c.266 1928 depth: 3.2cm
Marks and inscriptions
Tu B[eth]leem…Juda (Micah 5:2 But you, Bethlehem in Ephrathah, small as you are to be among Judah's clans, out of you shall come forth a governor for Israel… Matthew 2:6…the prophecy which reads: 'Bethlehem in the land of Judah, you are far from least in the eyes of the rulers of Judah; for out of you shall come a leader to be the shepherd of my people Israel.)
Credit line
Gift of E.E. Cook
Object history
Believed to be from the first window in the cloisters at Mariawald.
Nominal File: MA/1/A975 Ashridge Park Chapel - Stained Glass
Historical context
Mariawald was a Cistercian abbey founded in 1480. The Cistercians were a monastic order established in 1098 in Burgundy at Citeaux. The founder of the Cistercians had broken away from the Benedictines which had been the first monastic order to be established in Europe, in the 6th century.

During the Revolutionary struggles in France and the subsequent religious upheavals under Napoleon, many monastic institutions on the continent were ‘secularised’ and their buildings destroyed. The abbey of Mariawald was closed down in 1802 but fortunately its buildings, including the cloisters, remain largely intact. However, the stained glass windows had been removed and it is believed that they were purchased by John Christopher Hampp of Norwich. Hampp sold the Mariawald panels to various churches and to private collectors. Many of these were purchased by the collector, Lord Brownlow who had them installed in his new chapel at Ashridge Park in Hertfordshire between 1811 and 1831.

In 1928 the contents of Ashridge Park were sold at auction and a private collector purchased the stained glass and gave it to the Victoria & Albert Museum.

This panel is one of many in the V&A that comes from the cloisters at Mariawald. These panels come from ten windows on the west and north sides of the cloister, plus one from the north end of the eastern part. The glazing of these cloisters began about 1510 and seem to have been completed in the 1530s.

As the cloisters were never dismantled we can reconstruct how the panels were placed in the architectural structure. The window openings in the cloisters were each composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So there would have been eight panels to each window.

From the surviving stained glass panels we can determine the theme of the cloister glazing. Each window had two panels depicting scenes from the Old Testament and two panels with scenes from the New Testament. Above the biblical story panels, were two smaller prophet (or ‘messenger’) panels. These contained half-images of Old Testament prophets holding scrolls with text relating to biblical passages connected with the scenes below. At the base of each window were donor and patron saint panels. These donors were the ones who contributed to the financing of the cloister glazing.

This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). For example, the Old Testament story of 'Elisha greeted by the Sons of the Prophet' was a prefigurement of the New Testament ‘Entry of Christ into Jerusalem’ which occurred on what we now call ‘Palm Sunday’.

The typological arrangement was popular in the Middle Ages. The stories were reproduced in manuscripts and in engravings from woodcuts and collectively became known as ‘Biblia Pauperum’ (‘Bibles of the Poor’). At the end of the 15th century the Biblia Pauperum were printed in book form and sold in their thousands. These books were used as design sources for artworks including stained glass panels.
Production
Believed to be from the first window in the cloisters at Mariawald.
Subjects depicted
Summary
This panel is one of many in the V&A that comes from the cloisters at the Cistercian abbey of Mariawald, in Germany. Founded in 1480, the abbey was closed down in 1802. The stained glass windows had been removed and are believed to have been bought by John Christopher Hampp of Norwich. Many were subsequently purchased by Lord Brownlow and installed in his new chapel at Ashridge Park, Hertfordshire, between 1811 and 1831. In 1928 the contents of Ashridge Park were sold at auction. A private collector purchased the stained glass and gave it to the V&A.

Each cloister window was composed of two openings (‘lights’). Each light was composed of three large panels, plus one small tracery panel. So each window had eight panels. Two panels depicted scenes from the Old Testament and two panels scenes from the New Testament. Above the biblical story panels were two smaller prophet (or ‘messenger’) panels with half-images of Old Testament prophets holding scrolls, as here. At the base of each window were donor and patron saint panels. The donors helped finance the cloister glazing.

This type of narrative arrangement is known as ‘typological’. Each Old Testament story was a ‘type’ or a prefigurement of a New Testament story (‘antitype’). The prophets on each window held the biblical text relating to the Old and New Testament stories. For example, here the prophet Micah predicts the importance of Bethlehem, the birthplace of Jesus Christ. The rest of the window contains scenes relating to the birth of Christ.
Associated object
C.266-1928 (Object)
Bibliographic references
  • Jakob Polius, 'Analecta sive collectanea antiquitatem', Duren, Stadtarchiv, A30, Hs. 2
  • James Wyatt, Description of the Stained Glass Panels at Ashridge Chapel, privately printed, 1906
  • MR James, Notes of Glass in Ashridge Chapel, Grantham, 1906
  • Hermann Schmitz, Die Glasgemalde des Koniglichen Kunstgewerbemuseums in Berlin, Berlin, 1913
  • Bernard Rackham, 'The Ashridge stained glass', Old Furniture, vol.5 (1928), pp.33-7
  • C.Goerke, Das Zisterzienserkloster Mariawald, Mariawald bei Heimbach, 1932
  • Paul Clemen, Die Kunstdenkmaler der Rheinprovinz, Kreis Schleiden, XI, 2, Dusseldorf, 1932
  • E. Wackenroder, Die Kunstdenkmaler des Kreoses Schleiden, Dusseldorf, 1932
  • Bernard Rackham, 'The Mariawald-Ashridge Glass', Burlington Magazine, Nov. 1944, pp.266-273
  • Bernard Rackham, 'The Mariawald-Ashridge Glass II', Burlington Magazine, April 1945, pp.90-94
  • Bernard Rackham, 'The Ashridge Stained Glass', Journal of the British Archaeological Association, 3rd series, vol.X (1945-7), pp.1-22
  • Wilhelm Neuss, ed., Die Glasmalereien aus dem Steinfelder Kruezgang, Moenchengladbach, 1955
  • J. Kurthen, 'Die alten Kunstfenster'', in Mariawald: Geschichte eines Klosters, Heimback/Eifel, 1962, pp.244-64
  • M. Conrad, 'Zur Geschichte der alten Glasgemalde aus dem Kreuzgang von Kloster Mariawald', Heimatkalendar des Landkreises Schleiden, 1969, pp.95-102
  • William Cole, 'A Hitherto Unrecorded Panel of Stained Glass from the Abbey of Mariawald', Journal of the British Society of Master Glass Painters, XVII (1981-2). pp.21-4
  • H.Zakin, 'Mariawald: Cistercian Narrative', in Stained Glass as Monumental Painting, XIXth International Colloquium, CVMA, Krakow, 1998, Cracow, 2000, pp.273-80
  • Raguin and Zakin, Stained Glass before 1700, part 2, pp.127-9, 170-6
Collection
Accession number
C.118-1945

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Record createdMay 8, 2002
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