Noh Mask
2000 (made)
Artist/Maker | |
Place of origin |
Noh is the classical theatre of Japan which was codified in the 14th century by the father and son actors Kan'ami and Zeami under the patronage of the Shogun (supreme military leader) Ashikaga Yoshimitsu. Under Yoshimitsu the Zen principles of restraint, understatement, economy of movement and frugality of expression became incorporated into the performance. By the early seventeenth century Noh had become an even more austere and formalised drama reserved almost exclusively for the military elite.
The mask of Rojo depicts an aged, gaunt but once elegant old woman; it is used in Noh plays such as Yamauba (The Old Crone of the Mountain), Sekidera Komachi (Komachi at Seki Temple), Ubasute (Abandoning an Old Woman) and Sumidagawa (The Sumida River). The Rojo in Yamauba is a demonic character whereas in other plays she is the partner of an old man and represents the indispensable half of the long-lasting marital partnership. The mask is sometimes used to depict the centenarian poet Ono no Komachi, who although reduced to poverty and rags yet still retains her dignity. The sunken and hollow eyes on this mask still show her intensity of character.
The mask of Rojo depicts an aged, gaunt but once elegant old woman; it is used in Noh plays such as Yamauba (The Old Crone of the Mountain), Sekidera Komachi (Komachi at Seki Temple), Ubasute (Abandoning an Old Woman) and Sumidagawa (The Sumida River). The Rojo in Yamauba is a demonic character whereas in other plays she is the partner of an old man and represents the indispensable half of the long-lasting marital partnership. The mask is sometimes used to depict the centenarian poet Ono no Komachi, who although reduced to poverty and rags yet still retains her dignity. The sunken and hollow eyes on this mask still show her intensity of character.
Object details
Category | |
Object type | |
Parts | This object consists of 2 parts.
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Materials and techniques | Carved from a block of Japanese cypress with applied gesso (J. gofun) and painted |
Brief description | Woo, Japan, theatrical accessories. Noh mask of ro-jo, Suzuki Nohjin, Kobe, 2000. |
Physical description | Carved and painted wooden Noh mask of Ro-Jo. |
Dimensions |
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Style | |
Marks and inscriptions | 'Nohjin' (Maker's name, in circular brand inside mask) |
Credit line | Suzuki Nohjin Bequest |
Object history | In 1965 Suzuki Nohjin began training under Ujiharu Nagasawa, a renowned carver of Noh masks. From his studio in Kobe, Suzuki continued a tradition which stretches back over some 600 years creating Noh masks both for performance and exhibition. Suzuki has donated a number of masks since 1987 thereby enhancing the V&A’s collections of masks which began in 1876 when we acquired 12 masks from Samuel Bing. During February and March 2002 in the Toshiba Gallery at the V&A, as part of the Japan 2001 Festiva, Suzuki displayed 12 masks in the exhibition ‘The Spirit of Transformation: the Noh masks of Suzuki Nohjin’ and subsequently donated six masks (FE.127 to 132-2002). It was typical of Suzuki’s friendship with the V&A that even on his death-bed that among his last thoughts he instructed a bequest of No masks – including a mask of Okina, a type that I had mentioned to Suzuki many years ago that we would dearly love to have in our collection. |
Summary | Noh is the classical theatre of Japan which was codified in the 14th century by the father and son actors Kan'ami and Zeami under the patronage of the Shogun (supreme military leader) Ashikaga Yoshimitsu. Under Yoshimitsu the Zen principles of restraint, understatement, economy of movement and frugality of expression became incorporated into the performance. By the early seventeenth century Noh had become an even more austere and formalised drama reserved almost exclusively for the military elite. The mask of Rojo depicts an aged, gaunt but once elegant old woman; it is used in Noh plays such as Yamauba (The Old Crone of the Mountain), Sekidera Komachi (Komachi at Seki Temple), Ubasute (Abandoning an Old Woman) and Sumidagawa (The Sumida River). The Rojo in Yamauba is a demonic character whereas in other plays she is the partner of an old man and represents the indispensable half of the long-lasting marital partnership. The mask is sometimes used to depict the centenarian poet Ono no Komachi, who although reduced to poverty and rags yet still retains her dignity. The sunken and hollow eyes on this mask still show her intensity of character. |
Collection | |
Accession number | FE.4:1, 2-2004 |
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Record created | June 25, 2009 |
Record URL |
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