House Altar thumbnail 1
House Altar thumbnail 2

House Altar

ca. 1625-1650 (made)
Artist/Maker
Place of origin

This small house altar was designed as the focus of private prayer at home and its architectural frame mimics the full-scale design for altars and altarpieces that would have been found in Italian churches at that time. The variety of rich hardstones (pietre dure) with which it is decorated, also echo, in richer form, the marbles used to decorate churches.

The central scene shows ‘The Flight into Egypt’, with the Holy Family fleeing from Bethlehem to escape the Roman ruler Herod, who, in an attempt to kill the infant Christ, had ordered the massacre of all boy children under two years of age.

Although ebony had been known in Europe for centuries, it was only in the early seventeenth century that trading expeditions to Asia made it more widely available. It was prized for its deep, black colour, which here provide a wonderful foil for the brilliant tones of the various hardstones and for the tortoiseshell, set against a reddish colour, to make it eve more dramatic.

Object details

Categories
Object type
Materials and techniques
The frame veneered in ebony and with ebony mouldings outlining panels of hardstone and tortoiseshell, around a central panel of lapis lazuli, painted in oil colours
Brief description
House altar, in the form of a painted scene of 'The Flight into Egypt', in oil on lapis lazuli, within a baroque frame of ebony, hardstone and tortoiseshell. Italian, Rome, 1635-45
Physical description
House altar in the form of a miniature aedicule or altarpiece, of ebony, set with hardstones, with a central scene of the 'Flight into Egypt', showing Mary on a donkey with the Christ child, accompanied by St. Joseph, next to a date palm. This scene is painted in oil colours on a panel of lapis lazuli. It is framed in hardstones (the ground of the frame in brown (Sicilian) jasper, set with alternate, shaped plaques of tortoiseshell and agate, both against a gilded ground), set between ebony mouldings, the individual plaques framed with ebony fillets edged with pewter stringing. The frame sits between and behind two columns of amethyst, with bases in gilt-brass and capitals in gilt metal, probably gilt-brass or gilt-copper, but possibly silver-gilt. The bases sit on shallow plinths, the front edges set with agate, framed in ebony.

The main panel and columns are set on a shallow base, with breakfront sections forming plinths to the columns, the whole set on a larger, straight-fronted plinth. The fronts of the breakfront sections are set with panels of lapis lazuli, within ebony frames and the central section with shaped plaques of green jasper, carnelian (?) and agate, all framed as the plaques of the main frame are. The outermost sections of the base are set with green (Bohemian) jasper, framed in ebony. Above these sections are scrolling reversed consoles, veneered on the front with a reddish ebony, with pewter stringing, the recess above the scroll on each side veneered with yellow jasper (from Volterra). These each sit on shallow plinths, the front set with lapis lazuli within an ebony frame. The top of the main plinth is veneered with ebony, the front set with black and white striped fluorite, set with shaped plaques of quartz and lapis lazuli, framed in the same manner as the main frame. The underside of the altar shows two screw holes into the oak carcase, suggesting that a lower element is now missing.

The columns support an entablature of ebony mouldings, with a frieze faced with red and white jasper (Sicilian), with breakfront sections above each column. Above this a broken scrolling pediment in ebony flanks a recessed attic section set with a central rectangular panel of carnelian and alabaster, framed in ebony against a shaped panel of lapis lazuli with a convex button of green jasper (?), framed in ebony, and this in turn set against a ground of a greenish yellow stone, edges with scrolls of ebony with pewter stringing. Beyond this, on each side, is a plinth which surmounts the broken pediment, the edged scrolling and veneered in ebony, with pewter stringing, the plinths in ebony. The central panels are surmounted by a triangular pediment outlined in ebony mouldings, supported on two low plinths with friezes set with a green hardstone. The ground within the triangular pediment is set with a panel of amethyst.

The house altar is built in three sections (base, main panel and entablature), joined with miniature bolts. The sub-structure is of oak. The back is lined with red, flocked paper, to cover the joints.

The house altar is missing 3 small sections of ebony moulding and one section of the frieze (over the left column) is missing and the area painted in. The main panel is cracked in several places in the lower half and these areas have been painted over. It is possible that a further base section or plinth is now missing from the piece.
Dimensions
  • Diameter: 73cm
  • Height: 60cm
  • Width: 310mm
  • Depth: 80mm
  • Weight: 5kg (Note: Weight includes fabric covered backboard mount)
Style
Marks and inscriptions
  • 5104 (In ink on red flock-paper lining to back, at the centre top. The '5' is written in a continental European script)
  • Dept of Science and Art 1556-1855 (Printed in red on a circular white paper label, the accession number written in black ink. The final figure of the date for the accession number has been written as '5' by mistake)
  • 209 (Written in black ink on a small, oval label, printed with blue borders, stuck on the underside of the left side of the base. Possibly a lot number from an auction.)
  • 1856 (Written on back, on red flock paper, behind top right corner)
Object history
Purchased before 1856 for £18. The numbered label on the base, inscribed '209' may relate to the lot number of an auction.

A similar house altar is shown in the catalogue Spendori di Pietre Dure. L'Arte di Corte nella Firenza dei Granduchi, published for the exhibition of this name shown at the Centro Mostre di Firenze, the Opificio delle Pietre Dure and the Sala Bianca at the Palazzo Pitti, Florence, 21 December 1988 to 30 April 1989; no. 29, from the Palazzo Palavicini, Rome. That piece has a further moulded base or plinth is ebony and the V&A piece may originally have had something similar.

Lent to the exhibition, Madonnas and Miracles: The Holy Home in Renaissance Italy at the Fitzwilliam Museum, Cambridge, 7 March - 4 June 2017
Production
When acquired it was described as 'Florentine'.
Subject depicted
Summary
This small house altar was designed as the focus of private prayer at home and its architectural frame mimics the full-scale design for altars and altarpieces that would have been found in Italian churches at that time. The variety of rich hardstones (pietre dure) with which it is decorated, also echo, in richer form, the marbles used to decorate churches.

The central scene shows ‘The Flight into Egypt’, with the Holy Family fleeing from Bethlehem to escape the Roman ruler Herod, who, in an attempt to kill the infant Christ, had ordered the massacre of all boy children under two years of age.

Although ebony had been known in Europe for centuries, it was only in the early seventeenth century that trading expeditions to Asia made it more widely available. It was prized for its deep, black colour, which here provide a wonderful foil for the brilliant tones of the various hardstones and for the tortoiseshell, set against a reddish colour, to make it eve more dramatic.
Bibliographic references
  • Gonzales Palacios, Alvar, Mosaici e Pietre Dure. Firenze - Paesi Germanici - Madrid. Milan: Gruppo Editoriale Fabbri, 1981, pp. 18-19, illus. (bl. & wh.)
  • Gonzales-Palacios, Alvar, 'Concerning Furniture: Roman Documents and Inventories Pt. I 1600-1720'. Furniture History, XLVI (2010), pp. 1-136, illus. fig. 1, p. 5.
  • Jervis, Simon Swynfen and Dodd, Dudley, Roman Splendour, English Arcadia. London, PhilipWilson/The National Trust, 2015, pp. 55-56, fig. 63
  • Maya Corry; Deborah Howard; Mary Laven, Madonnas and Miracles: The Holy Home in Renaissance Italy (Philip Wilson Publishers and the Fitzwilliam Museum 2017), plate 152, pp.156-8, p. 180 'By the close of the sixteenth century, the homes of even poor Italian families were full of the paraphernalia of piety: rosaries, cheap devotional prints, candles and crucifixes (plates 58, 79 and 80). In central Italy, maiolica workshops produced brightly coloured holy water stoups for the pious laity (plate 153). Wealthy families could of course afford more elaborate items. A sumptuous house altar, wrought of fashionable ebony and tortoiseshell, was the focus for devotion in an elite Roman household (plate 152). Following the Council of Trent, Catholic reformers were keen to supervise and - where possible - curtail the presence of alcars and chapels in houses. According to new decrees, domestic chapels now had to be closed off from the rest of the house; the use of incense and aspergils (holy water sprinklers) was not allowed; Mass could not be celebrated on major feast days, and music and sung Mass were also prohibited. Nevertheless, the aspirations of elite families to bring the church into the home were difficult to quell, and 'altar rights' were often granted to the rich and powerful. House altars therefore point to some of the contradictions apparent in an age of Catholic reform and renewal. This example testifies both to the prestige and the piety of the family that commissioned it. The central panel, made of lapis lazuli painted in oil colours, depicts the Holy Family fleeing from Bethlehem to escape Herod, who had ordered the massacre of all boys under the age of two - an emotive subject to place at the heart of family devotions.'
Collection
Accession number
1556-1856

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Record createdJune 24, 2009
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