Relief Panel
5th century -6th Century (made)
Artist/Maker | |
Place of origin |
This large-scale terracotta relief of a Buddha sitting cross-legged in meditating position was recovered from the collapsed remains of a 5th-6th century stupa at Kahu-jo-daro, near Mirpur Khas, in Sind, Pakistan. It came from a recess in one of the faces of the square basement section of the stupa and it is one of a series of depictions of Buddhas that decorated the walls of the basement.
Stupas were the archetypal Buddhist structures, developing from cairns made to cover relics of the Buddha but later covering other sacred relics and objects and acting as a distinctive symbol of Buddhism. Early examples were probably simple hemispherical mounds of earth but over time they came to be encased in brick or stone and became more elaborate and often taller, the dome being mounted on a cylindrical drum, surrounded by a processional pathway with railings. The drum was, in turn, in some places raised on a square base. Similarly, elaborate programmes of sculpture came to be used to adorn some stupas. At the time this stupa was made Buddhism was far more widely practised in India than it is today, the religion having all but disappeared in northern India around the thirteenth century.
Stupas were the archetypal Buddhist structures, developing from cairns made to cover relics of the Buddha but later covering other sacred relics and objects and acting as a distinctive symbol of Buddhism. Early examples were probably simple hemispherical mounds of earth but over time they came to be encased in brick or stone and became more elaborate and often taller, the dome being mounted on a cylindrical drum, surrounded by a processional pathway with railings. The drum was, in turn, in some places raised on a square base. Similarly, elaborate programmes of sculpture came to be used to adorn some stupas. At the time this stupa was made Buddhism was far more widely practised in India than it is today, the religion having all but disappeared in northern India around the thirteenth century.
Object details
Categories | |
Object type | |
Materials and techniques | Terracotta |
Brief description | BUDDHA FROM THE BASEMENT OF STUPA: Terracotta relief, Kahu-jo-daro, near Mirpur Khas, Sind, Pakistan. Gupta period, 5th-6th century. |
Physical description | Panel of terracotta, with traces of colour. The panel is rectangular. In the middle is a high-relief figure of a Buddha on a lotus-seat, seated with the hands in the lap in the dhyana mudra. The definitions of the hair, eyes and forehead 'urna' are obtained by impressed circles. The halo has a border of square and round rosettes, beading and crenellations. The panel is framed by a raised hatched border. |
Dimensions |
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Gallery label |
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Object history | The panel came from a recess in one of the faces of the basement of a Buddhist stupa at Kahu-jo-daro, near Mirpur-khas, Sind. |
Production | From the stupa near Mirpurkhas |
Subject depicted | |
Summary | This large-scale terracotta relief of a Buddha sitting cross-legged in meditating position was recovered from the collapsed remains of a 5th-6th century stupa at Kahu-jo-daro, near Mirpur Khas, in Sind, Pakistan. It came from a recess in one of the faces of the square basement section of the stupa and it is one of a series of depictions of Buddhas that decorated the walls of the basement. Stupas were the archetypal Buddhist structures, developing from cairns made to cover relics of the Buddha but later covering other sacred relics and objects and acting as a distinctive symbol of Buddhism. Early examples were probably simple hemispherical mounds of earth but over time they came to be encased in brick or stone and became more elaborate and often taller, the dome being mounted on a cylindrical drum, surrounded by a processional pathway with railings. The drum was, in turn, in some places raised on a square base. Similarly, elaborate programmes of sculpture came to be used to adorn some stupas. At the time this stupa was made Buddhism was far more widely practised in India than it is today, the religion having all but disappeared in northern India around the thirteenth century. |
Bibliographic references |
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Collection | |
Accession number | IM.13-1931 |
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Record created | October 2, 2008 |
Record URL |
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