Sangrahanisutra
Manuscript Page
18th century (made)
18th century (made)
Artist/Maker | |
Place of origin |
The Sangrahanisutra is a cosmological text composed in 1136 by Shrichandra that includes Jain ideas about the structure of the universe and the mapping of space. The manuscript, made in the eighteenth century, includes illustrations and cosmic diagrams.
The recto of this folio shows five of the seven jewels of a Vasudeva and five wheeled vehicles (Vimanas). The jewels are: sword, jewel, staff, garlands and conch. The first two jewels of Vasudeva are shown on the previous folio of the manuscript (folio 42, Museum number IS.35:44-1971). Vasudeva is in Hinduism an epithet of the god Krishna, but in the Jain tradition the Vasudevas are nine minor deities whose attributes relate to those of Krishna. Vasudeva is described in Jain texts as dark skinned and dressed in yellow garments. The Vimanas are celestial vehicles. The verso (numbered 43) shows four more Vimanas.
The recto of this folio shows five of the seven jewels of a Vasudeva and five wheeled vehicles (Vimanas). The jewels are: sword, jewel, staff, garlands and conch. The first two jewels of Vasudeva are shown on the previous folio of the manuscript (folio 42, Museum number IS.35:44-1971). Vasudeva is in Hinduism an epithet of the god Krishna, but in the Jain tradition the Vasudevas are nine minor deities whose attributes relate to those of Krishna. Vasudeva is described in Jain texts as dark skinned and dressed in yellow garments. The Vimanas are celestial vehicles. The verso (numbered 43) shows four more Vimanas.
Object details
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Titles |
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Materials and techniques | Painted in ink and paint on paper |
Brief description | Manuscript page, Sangrahanisutra, ink and paint on paper, Western India, 18th century |
Physical description | A complete illustrated manuscript of the Samgrahanisutra or Sangrahanisutra, a Jain cosmographical text in Sanskrit composed in A.D.1136 by Shrichandra Muni, whose name appears on f.52 of this copy. The work is also named at the end as the Trailokya dipi, which is more usually applied to the Sangrahani Sutra of Jinabhadragani Kshamashramana, the earliest work of this class. The work is accompanied by an interlinear text in smaller devanagari script, which is possibly the commentary of Devabhadra. This manuscript is written on 56 oblong folios of paper of which two folios (10a and 12a) are not numbered, the last numbered folio being 54. The outer folios are of double thickness and decorated with a central ogee medallion and floral motifs on their outer faces. The copy is undated but appears to have been written and illustrated in Western India during the 18th century. This folio (1) recto is a chitraprshthika painting (a cover design). Folio 1 verso (numbered 1) is text. |
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Gallery label | CENTRE: CASKETS CONTAINING TREASURES
IS.35:45-1971
The illustration on this page shows receptacles with round feet or wheels, containing four of nine Jain ‘treasures’. The first five are depicted on the other side of the page. As well as ornaments and jewels, the ‘treasures’ or valued objects include sandalwood, money, clothes, weapons, and drama, song and music. The nine treasures follow depictions on the preceding pages of the fourteen ‘jewels’ of a Chakravartin or world emperor, and seven ‘weapons’ of a Vasudeva, who rules over a portion of the world.(01/08/2017) |
Subject depicted | |
Summary | The Sangrahanisutra is a cosmological text composed in 1136 by Shrichandra that includes Jain ideas about the structure of the universe and the mapping of space. The manuscript, made in the eighteenth century, includes illustrations and cosmic diagrams. The recto of this folio shows five of the seven jewels of a Vasudeva and five wheeled vehicles (Vimanas). The jewels are: sword, jewel, staff, garlands and conch. The first two jewels of Vasudeva are shown on the previous folio of the manuscript (folio 42, Museum number IS.35:44-1971). Vasudeva is in Hinduism an epithet of the god Krishna, but in the Jain tradition the Vasudevas are nine minor deities whose attributes relate to those of Krishna. Vasudeva is described in Jain texts as dark skinned and dressed in yellow garments. The Vimanas are celestial vehicles. The verso (numbered 43) shows four more Vimanas. |
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Collection | |
Accession number | IS.35:45-1971 |
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Record created | January 31, 2008 |
Record URL |
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