U. L. Frau von Altötting
Print
1940-1960 (Printed and published)
1940-1960 (Printed and published)
Artist/Maker | |
Place of origin |
In art historical terms, a black Madonna is a painting or sculpture depicting the Virgin Mary with dark or black skin, created in Europe in the late medieval period, or sometimes an older image whose documented popular cult dates from that time. Some are made of dark or black materials such as ebony, others are said to have become blackened from the soot of candles, although this explanation and the significance of the Madonna’s skin colour is contested. There are several hundred black Madonnas in Europe. The topic of black Madonnas has attracted a considerable literature in recent decades approaching the subject from the perspectives of anthropology, psychology, art history, feminism, and Black history.
The shrine of Our Lady of Altötting in Bavaria dates from about 660 and is the oldest Marian shrine in Germany. The cult image housed in the distinctive octagonal Gnadenkapelle (Chapel of Grace) is a polychromed lindenwood sculpture dating from about 1330 and probably replaced an earlier image. The shrine’s popularity as a pilgrimage destination received a considerable boost in 1489 from the miraculous recovery of a young boy who had drowned, after his mother laid his body before the image and prayed to the Virgin for a miracle. A striking feature of the shrine is its collection of silver urns containing the bequeathed hearts of the Virgin’s devotees from among the German nobility. This mid 20th-century holy card was published for sale to pilgrims as a souvenir of the shrine.
The shrine of Our Lady of Altötting in Bavaria dates from about 660 and is the oldest Marian shrine in Germany. The cult image housed in the distinctive octagonal Gnadenkapelle (Chapel of Grace) is a polychromed lindenwood sculpture dating from about 1330 and probably replaced an earlier image. The shrine’s popularity as a pilgrimage destination received a considerable boost in 1489 from the miraculous recovery of a young boy who had drowned, after his mother laid his body before the image and prayed to the Virgin for a miracle. A striking feature of the shrine is its collection of silver urns containing the bequeathed hearts of the Virgin’s devotees from among the German nobility. This mid 20th-century holy card was published for sale to pilgrims as a souvenir of the shrine.
Object details
Category | |
Object type | |
Title | U. L. Frau von Altötting (published title) |
Materials and techniques | Colour halftone on paper with varnishing |
Brief description | Holy card souvenir of Our Lady of Altötting, published by Verlag Ettal, Germany, mid-20th century. |
Physical description | Rectangular holy card (portrait format), colour photographic image of the Black Madonna of Altötting. |
Dimensions |
|
Content description | The Black Madonna of Altötting |
Production type | Mass produced |
Marks and inscriptions | Um 1300 Verlag Ettal / 601
U. L. Frau von Altötting (Below the image, printed in black) |
Credit line | Given by Tim Travis in memory of Leslie Travis |
Subjects depicted | |
Summary | In art historical terms, a black Madonna is a painting or sculpture depicting the Virgin Mary with dark or black skin, created in Europe in the late medieval period, or sometimes an older image whose documented popular cult dates from that time. Some are made of dark or black materials such as ebony, others are said to have become blackened from the soot of candles, although this explanation and the significance of the Madonna’s skin colour is contested. There are several hundred black Madonnas in Europe. The topic of black Madonnas has attracted a considerable literature in recent decades approaching the subject from the perspectives of anthropology, psychology, art history, feminism, and Black history. The shrine of Our Lady of Altötting in Bavaria dates from about 660 and is the oldest Marian shrine in Germany. The cult image housed in the distinctive octagonal Gnadenkapelle (Chapel of Grace) is a polychromed lindenwood sculpture dating from about 1330 and probably replaced an earlier image. The shrine’s popularity as a pilgrimage destination received a considerable boost in 1489 from the miraculous recovery of a young boy who had drowned, after his mother laid his body before the image and prayed to the Virgin for a miracle. A striking feature of the shrine is its collection of silver urns containing the bequeathed hearts of the Virgin’s devotees from among the German nobility. This mid 20th-century holy card was published for sale to pilgrims as a souvenir of the shrine. |
Collection | |
Accession number | E.518-2018 |
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Record created | June 20, 2018 |
Record URL |
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