Jacket Clasp
ca. 1800 (made)
Artist/Maker | |
Place of origin |
Although traditional jewellery was worn throughout Sweden, and has a distinct Swedish character, there are marked differences between the different provinces. Skåne province, in the extreme south of Sweden, has the richest tradition, and more jewellery was worn there than in any other district. Almost all the Swedish traditional jewellery at the V&A comes from Skåne.
Everyday items, such as bodice hooks and shirt clasps, were an important element of traditional jewellery. They were as decorative and expensive as more conventional pieces like brooches or necklaces. A well-dressed woman from Skåne wore multiple pairs of silver clasps along the front edges of her outer clothes. Some of these were functional, and hooked into each other. Others were purely ornamental.
This clasp was worn on the outer jacket, but it was purely decorative, and never intended to fasten. Like much Swedish traditional jewellery, it has Catholic religious symbolism in the stylised figures of the Virgin Mary over the clasp, and the pendent gothic monograms, despite the fact that Sweden had become protestant in 1527. It has the maker's mark IAL. Jonas Aspelin the elder was a member of a family of silversmiths who specialised in traditional jewellery. They worked in Ystad from the middle of the 18th century onwards.
Everyday items, such as bodice hooks and shirt clasps, were an important element of traditional jewellery. They were as decorative and expensive as more conventional pieces like brooches or necklaces. A well-dressed woman from Skåne wore multiple pairs of silver clasps along the front edges of her outer clothes. Some of these were functional, and hooked into each other. Others were purely ornamental.
This clasp was worn on the outer jacket, but it was purely decorative, and never intended to fasten. Like much Swedish traditional jewellery, it has Catholic religious symbolism in the stylised figures of the Virgin Mary over the clasp, and the pendent gothic monograms, despite the fact that Sweden had become protestant in 1527. It has the maker's mark IAL. Jonas Aspelin the elder was a member of a family of silversmiths who specialised in traditional jewellery. They worked in Ystad from the middle of the 18th century onwards.
Object details
Categories | |
Object type | |
Parts | This object consists of 2 parts.
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Materials and techniques | Stamped silver-gilt |
Brief description | Jacket clasp made from gilded sheet silver with pendant Gothic letters, Skåne (Sweden), c.1800. |
Physical description | Jacket clasp made from two disks of thin sheet silver stamped with a pattern of domes, and gilded on the front. Each part has a rosette of coils of ribbon wire attached in the centre, and the image of the Virgin and Child over the fastening. There are three pendants in the shape of cut-out Gothic letters hanging from the front. |
Dimensions |
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Marks and inscriptions | 'IAL' (On the back of each part, in the centre.)
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Subject depicted | |
Summary | Although traditional jewellery was worn throughout Sweden, and has a distinct Swedish character, there are marked differences between the different provinces. Skåne province, in the extreme south of Sweden, has the richest tradition, and more jewellery was worn there than in any other district. Almost all the Swedish traditional jewellery at the V&A comes from Skåne. Everyday items, such as bodice hooks and shirt clasps, were an important element of traditional jewellery. They were as decorative and expensive as more conventional pieces like brooches or necklaces. A well-dressed woman from Skåne wore multiple pairs of silver clasps along the front edges of her outer clothes. Some of these were functional, and hooked into each other. Others were purely ornamental. This clasp was worn on the outer jacket, but it was purely decorative, and never intended to fasten. Like much Swedish traditional jewellery, it has Catholic religious symbolism in the stylised figures of the Virgin Mary over the clasp, and the pendent gothic monograms, despite the fact that Sweden had become protestant in 1527. It has the maker's mark IAL. Jonas Aspelin the elder was a member of a family of silversmiths who specialised in traditional jewellery. They worked in Ystad from the middle of the 18th century onwards. |
Collection | |
Accession number | 393-1886 |
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Record created | July 20, 2007 |
Record URL |
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