Altar Cross thumbnail 1
Altar Cross thumbnail 2
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Image of Gallery in South Kensington
On display at V&A South Kensington
Medieval & Renaissance, Room 10

Altar Cross

ca. 1500 (made)
Artist/Maker
Place of origin

Altar crosses were placed upon the altar during the mass. Crosses of this type usually featured Christ crucified on the front and Christ in Majesty or the Virgin Mary on the back. The arms of the cross were generally decorated with symbols of the four Evangelists or figures of saints holding the palm of martyrdom or their saintly attributes.

This object reflects the shifting popularity of Christian saints and martyrs in the medieval period. In the early Middle Ages, the saints of the early Church provided the main focus of Christian worship. From the 13th century onwards however, recently canonised saints such as Thomas Becket (1118-70) and St Francis (1181-1226) grew in popularity and displaced some of the more traditional saints. For medieval people, the 'Classic' saints such as Saint Paul (d. c. 65 AD) or Saint Catherine (4th century AD), were martyred in distant times, whilst 'new' saints were virtually or actually contemporary. Religious art evolved to reflect this change in emphasis and began to include many 'new' saints in its iconography. Here, St Francis and the influential Franciscans St Anthony of Padua (1195-1231) and St Bernardino of Siena (1380-1444) are depicted, reflecting the immense popularity of the Franciscans at this time and the growing status of this relatively new order. Each of these saints, and indeed the Franciscans in general, were active in Italy, which may also explain their inclusion on this Italian work of art.


Object details

Categories
Object type
Materials and techniques
Silver, parcel-gilt, wood, niello, enamel
Brief description
Silver altar cross, parcel-gilt set with nielloes and engraved plaques originally enamelled; made in Italy, ca. 1500
Physical description
Altar Cross. Silver, parcel-gilt, on a wooden foundation; set with nielloes and with engraved plaques representing mainly Franciscan Saints. These plaques may have originally been enamelled, the enamel having been completely scraped away at some point.

At the end of each arm are squares in quatrefoils. Above the Crucifix is a nielloed plaque of the pelican, above which is an engraved quatrefoil of God the Father. To the left is a nielloed plaque of the Sun and a quatrefoil of the Virgin. To the right is a nielloed plaque of the moon and a quatrefoil of St Anthony of Padua. Below is a nielloed plaque of Adam's skull and cross bones and a quatrefoil with St Francis. On the back there is a reliquary cavity in the middle containing a small cross and a fragment of paper saying ECCE LIGNUM CRUCIS (behold the wood of the Cross). This signifies that the reliquary once held a fragment of the True Cross. The quatrefoil at the top shows a Franciscan with a hatchet in his head and holding a palm branch. To the left is a nielloed plaque showing an angel rescuing a soul and a quatrefoil of St. Bernardino. To the right is a nielloed plaque showing a devil seizing a soul and a quatrefoil of St Clare. Below is a nielloed plaque with St Veronica holding the Vernicle and a quatrefoil of St Bonaventura.

Two nielloed plaques and a roundel are missing from the back.
Dimensions
  • Height: 40.5cm
  • Width: 27.9cm
  • Depth: 5.0cm
  • Weight: 1.22kg
Measured for the Medieval and Renaissance Galleries
Gallery label
  • ALTAR CROSS About 1510 During the Mass a cross would be placed on the altar. The rich decoration of this cross includes the Pelican in Piety. The tradition that the pelican pierced its own breast to feed its young made it a symbol of Christ's sacrifice. The skull below the cross refers to Golgotha, 'the place of the skull' in Hebrew, where Christ died. Northern Italy, possibly Padua Silver and gilded silver inlaid with niello (black composition) on a wooden core Museum no. M.5-1951(2008)
  • ALTAR CROSS Silver, silver-gilt and niello on a wooden foundation North Italian (possibly Padua); about 1510 A cross was placed on the altar for the duration of the Mass. On occasions such as Good Friday it would play a pivotal role in the liturgy, when it might be taken down from the altar to be venerated. On the front of this cross is Christ crucified with God the Father and the Holy Ghost shown above, St. Anthony of Padua and the Virgin Mary at either side, and St. Francis below. On the back are images of St. Bernardino of Siena and a female saint, possibly St. Clare, at either side. Below is Saint Louis of Toulouse and the figure above is likely to be one of five Franciscans martyred in Morocco in the thirteenth century. As the saints depicted are mostly Franciscan it is probable that the cross was made for a church belonging to this order.
Credit line
Given by Dr W.L. Hildburgh
Object history
Acquired in Milan in 1913.

Historical significance: This object reflects the shifting popularity of Christian saints and martyrs in the medieval period. In the early Middle Ages, the classical saints provided the main focus of Christian worship. From the 13th century onwards however, recently canonised saints such as Thomas Becket (1118-70) and St Francis (1181-1226) grew in popularity. They displaced some of the more traditional saints as central representations of the Christian faith. For medieval people, 'Classical' saints such as Saint Paul (d. c.65AD) or Saint Catherine (4th century AD), were martyred in distant times, whilst 'new' saints were virtually or actually contemporary. Religious art evolved to reflect this change in emphasis and began to include many 'new' saints in its iconography. Here, St Francis and the influential Franciscans St Anthony of Padua (1195-1231) and St Bernardino of Siena (1380-1444) are depicted, reflecting the immense popularity of the Franciscans at this time and the growing status of this relatively new order. Each of these saints, and indeed the Franciscans in general, were active in Italy, which may also explain their inclusion on this Italian work of art.
Historical context
Altar crosses were placed upon the altar during the mass. Crosses of this type usually featured Christ crucified on the front and Christ in Majesty or the Virgin Mary on the back. The arms of the cross were generally decorated with symbols of the four Evangelists or figures of saints holding the palm of matyrdom or their saintly attributes.
Subjects depicted
Place depicted
Summary
Altar crosses were placed upon the altar during the mass. Crosses of this type usually featured Christ crucified on the front and Christ in Majesty or the Virgin Mary on the back. The arms of the cross were generally decorated with symbols of the four Evangelists or figures of saints holding the palm of martyrdom or their saintly attributes.

This object reflects the shifting popularity of Christian saints and martyrs in the medieval period. In the early Middle Ages, the saints of the early Church provided the main focus of Christian worship. From the 13th century onwards however, recently canonised saints such as Thomas Becket (1118-70) and St Francis (1181-1226) grew in popularity and displaced some of the more traditional saints. For medieval people, the 'Classic' saints such as Saint Paul (d. c. 65 AD) or Saint Catherine (4th century AD), were martyred in distant times, whilst 'new' saints were virtually or actually contemporary. Religious art evolved to reflect this change in emphasis and began to include many 'new' saints in its iconography. Here, St Francis and the influential Franciscans St Anthony of Padua (1195-1231) and St Bernardino of Siena (1380-1444) are depicted, reflecting the immense popularity of the Franciscans at this time and the growing status of this relatively new order. Each of these saints, and indeed the Franciscans in general, were active in Italy, which may also explain their inclusion on this Italian work of art.
Collection
Accession number
M.5-1951

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Record createdJanuary 27, 2006
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