Processional cross of engraved silver, Gondar, Ethiopia, 1831-1839

Processional cross. At the top is a representation of God, the Father, framed by four Apostles. The Ascension of Mary is depicted in the centre of the cross. On the right side is Mary and Jesus, accompanied by the Archangels Michael (right) and Gabriel (left). The left side shows the Dormition of Mary (above) and her entombment (below), between which is David playing his harp. At lower left is Saint George slaying the dragon to save the princess Cleodolinda, the latter known in Ethiopia as Brituwit (i.e. from Beirut). The inverted arch supporting the cross normally would have a depiction of Christ but in this case, and very unusually, the Devil is profiled and the singular eye both identifying him and representing evil.

The Eastern Churches
The history of the church around and beyond the eastern Mediterranean is complex. The earliest eastern churches were established in Antioch, Alexandria and other cities in the 1st century. They were independent communities and theological controversy sharpened their differences.

In 330 Constantinople (now Istanbul) became the capital of the Roman empire. Successive bishops of Constantinople, later given the title of patriarch, gradually won authority over other eastern churches, despite the opposition of the pope. Churches that accepted the jurisdiction of the patriarch became known as Orthodox, but others, including those of Armenia and Ethiopia, developed along separate lines. Diversity of practice and doctrine in the eastern churches is reflected in the different kinds of regalia and sacred silver. Yet some forms such as the chalice are common to all, indicating a shared core of beliefs.

This cross comes from the Ethiopian Orthodox church, where crosses have always played an important role as symbols of resurrection and life. In 1868 it was taken by British troops at the siege of Maqdala (Magdala). The same year, the Lords of the Admiralty placed it on loan at the South Kensington Museum (later renamed the Victoria and Albert Museum).

The Ethiopian church was part of the Coptic church until 1959, when it became fully independent.

M.25-2005