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Hanging

1516 (made)
Place of origin

This large embroidery used to hang in the choir of the church of the convent of the Canonesses Regular of the order of Saint Augustine at Heiningen. It is an example of excellent craftsmanship. The subject embroidered reveals the theological and classical education received in a nunnery on the eve of the Reformation. All the inscriptions refer to the christianization of classical learning.

Embroidery was a usual occupation for nuns. The entire convent was evidently involved in making this hanging as their 58 names appear on the outer band. The addition of these names suggests that the nuns expected future generations of canonesses to remember them in their commemorative prayers.

Object details

Categories
Object type
Materials and techniques
Wool embroidery on a linen ground
Brief description
Embroidered hanging; made by nuns of Heiningen, Germany, 1516
Physical description
This embroidery depicts the seated figure of Philosophy in the centre, surrounded by five smaller figures representing the branches of philosophical learning: theory, logic, practical science, mechanical science and physics. An outer ring shows the figures of the seven Liberal Arts alternating with the Virtues and the gifts of the Holy Spirit. The seated men in the corners represent the four wise men of Antiquity: Ovid, Boethius, Horace and Aristotle. Numerous inscriptions in Latin refer to the figures.

The inscription on the double band enclosing the outer ring is taken from works by Saint Bernard of Clairvaux. The name of the prioress, 'D[omi]na Elisabet', the date 1516 and the names of 58 nuns appear on the two outermost bands.The border inscription also lists the Augustinian canons Arnold Stenwick, Anton Colhof and Heinrich Hovensse.
Dimensions
  • Weight: 57kg
  • Bottom edge width: 4650mm
  • Top edge width: 4770mm
  • Proper right edge length: 5302mm
  • Proper left edge length: 5382mm
Weight including roller
Production typeUnique
Marks and inscriptions
  • D[omi]na Elisabet (Canonness of the convent)
    Translation
    Mistress/Mother Elizabeth
  • 1516
  • [Canon] Arnold Stenwick (Augustinian canon)
  • [Canon] Anton Colhof (Augustinian canon)
  • [Canon] Heinrich Hovensse (Augustinian canon)
  • Names of 58 nuns (These names are all round the outer edge of the embroidery and were transcribed into our Accession Registers when the hanging arrived in the museum.)
Object history
Originally hung in the Convent of the Canonesses Regular of the order of Saint Augustine at Heiningen (Hanover), it remained in the church until the dissolution of the convent in 1810. The additions of the Papal arms and the shield of Innocent XII suggessts additions were made during the years 1721-4. A comparable textiles later entered the collection of the bishop of Hildesheim, Eduard Jakob Wedekin, where the textiles collector Canon Franz Bock cut a large piece from the upper left corner of the Sibyl embroidery which depicts Alburgis, the first abbess. This section was sold by Bock to the South Kensington Museum in 1863 (V&A: 8712-1863), while the rest is now housed in the Moravian Gallery in Brno.

Historical significance: A rare piece of Renaissance embroidery with a known provenance
Historical context
This large embroidery used to hang in the choir of the church of the convent of the Canonesses Regular of the order of Saint Augustine at Heiningen. It is an example of excellent craftsmanship and of the theological and classical education in a nunnery on the eve of the Reformation. The annals of the convent for the year 1516 recorded the tapestry: Item eodem anno ward ock geneiget de grote tapet philosphia.

Design and inscriptions
The design of the embroidery was probably based on a twelfth-century model, since it does not provide a narrative scene and neglects completely any perspective.The inscription on the double band enclosing the outer ring is taken from works by Saint Bernard of Clairvaux. All the inscriptions reflect the christianization of classical learning. The name of the prioress, 'D[omi]na Elisabet', the date 1516 and the names of 58 nuns appear on the two outermost bands. The naming of the nuns is quite exceptional although embroidery was a typical occupation for them; it means not only that the entire convent was involved in making this hanging, but also that they expected that future generations of canonesses should remember them in their commemorative prayers. The border inscription also lists their spiritual mentors, the Augustinian canons Arnold Stenwick, Anton Colhof and Heinrich Hovensse.

The nunnery in context
The Heiningen nunnery was established in 1013 to commemorate its founders, Hildeswid and Alburgis, and provide a spiritual home for the unmarried daughters of aristocrats. From the twelfth century onwards, nunneries in Lower Saxony as well as on
the Middle and Upper Rhine had become centres of embroidering and weaving textiles, mainly for religious purposes. By about 1260, an embroidered altar frontal (now in the Marienberg convent in Helmstedt) had already been made in Heiningen featuring Hildeswid and Alburgis.

In 1517 the convent embarked on another wallhanging that was finished two years later. The central section originally depicted the figures of Ecclesia (the Church) and Synagogue surrounded by Sibyls. It was also duly recorded in the annals, identified by these last figures: 1517 ward geneyhet de tapet myt den Sibellen (in 1517 the hanging with the Sibyls was stitched).
Production
Made by the nuns of the convent of Canonesses Regular of the order of Saint Augustine at Heiningen
Subjects depicted
Summary
This large embroidery used to hang in the choir of the church of the convent of the Canonesses Regular of the order of Saint Augustine at Heiningen. It is an example of excellent craftsmanship. The subject embroidered reveals the theological and classical education received in a nunnery on the eve of the Reformation. All the inscriptions refer to the christianization of classical learning.

Embroidery was a usual occupation for nuns. The entire convent was evidently involved in making this hanging as their 58 names appear on the outer band. The addition of these names suggests that the nuns expected future generations of canonesses to remember them in their commemorative prayers.
Bibliographic references
  • Marx, Petra, 'Das Werkhus': Leserinnen, Schreiberinnen, Künstlerinnen', in Krone und Schleier. Kunst aus mittelalterlichen Frauenklöstern, München: 2005, pp.529-530. Katharina G. Bauer, Wandbehang mit Allegorien (sogenannte Philosophiedecke), in Schatzhüterin: 200 Jahre Klosterkammer Hannover, eds. Katja Lembke - Jens Reiche, Dresden: 2018, pp. 372-373 (ill. p. 368).
  • Jopek, Norbert, 'Labour and meditation: a medieval embroidery' in Medieval and Renaissance Art and Design, London: V&A Publishing, 2009, pp. 46-81.
  • Michael Brandt et al., Schatzkammer auf Zeit: die Sammlungen des Bischofs Eduard Jakob Wedekin, 1796- 1870, Hildesheim, 1991, pp. 184-189
  • Victoria and Albert Museum, Guide to the Collection of Carpets, London, 1920, pp. 67-71
  • Falk Eisermann, Die Inschriften auf den Textilien des Augustiner-Chorfrauenstifts Heiningen, Nachrichten der Akademie der Wissenschaften zu Göttingen. I. Philologisch-Historische Klasse - Jahrgang 1996 / Nr. 6, Göttingen 1996, pp. 227-285, 242-258
  • Heide Wunder, Gewirkte Geschichte: Gedenken und ‘Handarbeit’. Überlegungen zum Tradieren von Geschichte im Mittelalter und zu seinem Wandel am Beginn der Neuzeit, in: Modernes Mittelalter. Neue Bilder einer populären Epoche, Frankfurt/M. 1994, pp. 324-354
Collection
Accession number
289-1876

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Record createdJuly 20, 2004
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