Tau-Cross Head thumbnail 1
Tau-Cross Head thumbnail 2
+14
images
Image of Gallery in South Kensington
On display at V&A South Kensington
Medieval & Renaissance, Room 8, The William and Eileen Ruddock Gallery

Tau-Cross Head

ca. 1140 (made)
Artist/Maker
Place of origin

A crosier is the pastoral staff conferred on bishops at their consecration. From around the 7th century in the Western church it was seen to be as much the insignia of pastoral office - the symbol of the Good Shepherd - as a sign of episcopal authority.
This piece originally formed the upper terminal of an ecclesiastical staff. The tau-cross form was used in England, both before and after the Norman conquest. In the Old Testament (Ezekiel 9,4) the mark of the Tau is a symbol of righteousness, and thus it is particularly suitable for marking high ecclesiastical office. A French twelfth-century tau-cross head in the V&A shows, on its underside, two ecclesiastics, one holding a single volute pastoral staff (shaped like the St Nicholas crozier 218-1865) the other holding a tau-cross staff. Both of these forms existed together for some time, but around the beginning of the thirteenth century the single volute form becomes more usual. Two other tau-cross fragments, one in the British Museum and another found in excavations at Battle Abbey, very close to each other in design and execution, show foliage that is related to that on the present example, but are of less complex form and would seem to be of the early twelfth century.

This piece represents a tour de force of walrus ivory carving. The skilful carving and intricacy of this ivory indicates, how high the standard of English carving was in the mid-twelfth century, although sadly only a small proportion of works has survived.


Object details

Categories
Object type
Materials and techniques
Walrus ivory
Brief description
Tau-cross head, walrus ivory, England (probably Winchester or Canterbury), ca. 1140
Physical description
Walrus ivory head of a Tau Cross.
On one side is the half-length figure of Christ blessing, a book in his left hand and with cruciform nimbus, shown within a foliate medallion at the centre. To the left is the Archangel Michael, holding a shield in his left hand and subduing at his feet a serpent-dragon which forms part of the volute of the tau-cross. On the right a young man wrestles with a similar creature, grasping its left ear and upper jaw in a desperate attempt to avoid being bitten.
On the other side the three-quarter length Virgin with the Christ-Child is shown in a foliate medallion at the centre. The Child offers the Virgin a small fruit or orb with his right hand and holds another object, probably a scroll, with his left. On either side a man struggles with a serpent-dragon in an identical pose to the right-hand figure on the other side.
Dimensions
  • Height: 5.5cm
  • Width: 15.5cm
  • Depth: 3.9cm
  • Weight: 0.28kg
Measured for the Medieval and Renaissance Galleries
Object history
Said to have been in the Cathedral of Liège; collections of M. Piot and Baron de Crassier of Liege before 1715; purchased from Webb, 1871, £200.

Historical significance: This piece represents a tour de force of walrus ivory carving. The skilful carving and intricacy of this ivory indicates, how high the standard of English carving was in the mid-twelfth century, although sadly only a small proportion of works has survived.
Historical context
A crosier is the pastoral staff conferred on bishops at their consecration. From around the 7th century in the Western church it was seen to be as much the insignia of pastoral office - the symbol of the Good Shepherd - as a sign of episcopal authority.
This piece originally formed the upper terminal of an ecclesiastical staff. The tau-cross form was used in England, both before and after the Norman conquest. In the Old Testament (Ezekiel 9,4) the mark of the Tau is a symbol of righteousness, and thus it is particularly suitable for marking high ecclesiastical office. A French twelfth-century tau-cross head in the V&A shows, on its underside, two ecclesiastics, one holding a single volute pastoral staff (shaped like the St Nicholas crozier 218-1865) the other holding a tau-cross staff. Both of these forms existed together for some time, but around the beginning of the thirteenth century the single volute form becomes more usual. Two other tau-cross fragments, one in the British Museum and another found in excavations at Battle Abbey, very close to each other in design and execution, show foliage that is related to that on the present example, but are of less complex form and would seem to be of the early twelfth century.

The fleshy, luxuriant foliage on the cross has been compared with that found on Winchester manuscripts of the mid-12th century.
Subjects depicted
Literary referenceEzekiel 9:4 And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof. Et dixit Dominus ad eum transi per mediam civitatem in medio Hierusalem et signa thau super frontes virorum gementium et dolentium super cunctis abominationibus quae fiunt in medio eius Thau, or Tau, is the last letter in the Hebrew alphabet, and signifies a sign, or a mark; which is the reason why some translators render this set a mark, or mark a mark without specifying what this mark was. But St. Jerome, and other interpreters, concluded that it was the form of the letter Thau, which in the ancient Hebrew character, was the form of a cross, but in the Greek was represented by a T.
Summary
A crosier is the pastoral staff conferred on bishops at their consecration. From around the 7th century in the Western church it was seen to be as much the insignia of pastoral office - the symbol of the Good Shepherd - as a sign of episcopal authority.
This piece originally formed the upper terminal of an ecclesiastical staff. The tau-cross form was used in England, both before and after the Norman conquest. In the Old Testament (Ezekiel 9,4) the mark of the Tau is a symbol of righteousness, and thus it is particularly suitable for marking high ecclesiastical office. A French twelfth-century tau-cross head in the V&A shows, on its underside, two ecclesiastics, one holding a single volute pastoral staff (shaped like the St Nicholas crozier 218-1865) the other holding a tau-cross staff. Both of these forms existed together for some time, but around the beginning of the thirteenth century the single volute form becomes more usual. Two other tau-cross fragments, one in the British Museum and another found in excavations at Battle Abbey, very close to each other in design and execution, show foliage that is related to that on the present example, but are of less complex form and would seem to be of the early twelfth century.

This piece represents a tour de force of walrus ivory carving. The skilful carving and intricacy of this ivory indicates, how high the standard of English carving was in the mid-twelfth century, although sadly only a small proportion of works has survived.
Bibliographic references
  • Longhurst, Margaret H. Catalogue of Carvings in Ivory. London: Published under the Authority of the Board of Education, 1927-1929, Part I, p. 89
  • Williamson, Paul, ed. The Medieval Treasury: the Art of the Middle Ages in the Victoria and Albert Museum. London: Victoria and Albert Museum, 1986, pp. 124-125
  • Baker, Malcolm, and Brenda Richardson (eds.), A Grand Design: The Art of the Victoria and Albert Museum, London: V&A Publications, 1999.
  • List of Objects in the Art Division, South Kensington, Acquired During the Year 1870, Arranged According to the Dates of Acquisition. London: Printed by George E. Eyre and William Spottiswoode for H.M.S.O., p. 31
  • Destrée, J. Un Tau Roman, Provenant de la Collection du Baron de Crassie. Liege, 1909
  • Verdier, Philippe. Doinus Potens in Praelio. Wallraf-Richartz-Jahrbuch. 43, 1982, pp. 59, fig. 33
  • Cf. Pinault, Gilberte. Le tau 'du Mans': a Propos f'une Sculpture en Ivoire de Morse. Cahiers Archéologiques. 37, 1989, figs. 5-7, 15-16, 27
  • Caillet, Jean-Pierre. Et Magnae Silvae Creverunt ... : Observations sur le Thème du Rinceau Peuplé dans l'Orfèvrerie et l'Ivoirerie Liturgiques aux Époques Ottonienne et Romane. Cahiers de Civilisation Médiévale. 38, 1995, p. 28, figs. 21-22
  • Grodecki, Louis. Ivories Francais. Paris: Liberairie Larousse, 1947, p. 60f. pl. XV
  • Swarzenski, Hanns. Monumnets of Romanesque Art, 1955. London, 1955, pl. 136. figs, 306, 307
  • Williamson, Paul. Medieval Ivory Carvings. Early Christian to Romanesque. London, V&A Publishing, Victoria and Albert Museum, 2010, pp. 374-381 , cat. no. 95
  • Zarnecki, G. et al (eds.), English Romanesque Art 1066-1200, London, Weidenfeld and Nicolson, 1984
  • Beckwith, John, Ivory Carvings in early medieval England, 700-1200, London, Arts Council of Great Britain, 1974
  • El arte románico : exposición organizada por el Gobierno Español bajo los auspicios del Consejo de Europa [en] Barcelona y Santiago de Compostela, 1961 : catalogo. Barcelona, 1962 no.559
  • Martens, Mina et al., Saint Michel et sa Symbolique, Brussels : Editions d'Art Lucien De Meyer, 1979 85
Collection
Accession number
371-1871

About this object record

Explore the Collections contains over a million catalogue records, and over half a million images. It is a working database that includes information compiled over the life of the museum. Some of our records may contain offensive and discriminatory language, or reflect outdated ideas, practice and analysis. We are committed to addressing these issues, and to review and update our records accordingly.

You can write to us to suggest improvements to the record.

Suggest feedback

Record createdJanuary 15, 2003
Record URL
Download as: JSONIIIF Manifest