Cassone thumbnail 1
Cassone thumbnail 2
+16
images
Not currently on display at the V&A

Cassone

ca. 1430 (made)
Artist/Maker
Place of origin

By about 1300, the cassone, or chest, was the most prestigious form of storage in Italian households. It was often associated with marriage or becoming a nun. This example is inscribed with the opening lines of the Nicene Creed, a statement of belief in the Christian faith. The inscription is written in a mixture of Latin and Italian. This mixed language was used during the Middle Ages in the popular religious texts presented to girls about to be married or enter a nunnery. This chest dates from about 1400. However, the coat of arms was almost certainly added in the 19th century, to give the chest greater romance and prestige. The coat of arms is that of the Chigi family, who acted as bankers to Pope Julius II (1443–1513).


Object details

Categories
Object type
Materials and techniques
Pinewood with gilt gesso decoration
Brief description
Italian (Sienese) 15th century
Physical description
Rectangular box with arched lid, covered on all sides bar the back with gilded and moulded gesso, the outlines of which have been liberally punched. The Cassone is decorated with a series of Gothic multifoil roundels, three each on the lid and front, and one each on the sides. The front is inscribed with the Nicene Creed, and emblazoned with coats of arms that resemble those of the Chigi family of Siena.

The arched lid of the cassone is decorated with three square panels, each containing a double-rimmed gothic multifoil roundel, and each bordered with frames containing four symmetrical scroll patterns and a concave diamond in all four corners. A star is placed within the curve of each multifoil, and in the centre of each roundel is a gilt disc decorated with black dots and set in a square frame with concave sides within two concentric rings. Gilt discs, decorated with black dots and surrounded by punched scroll patterns, are placed in the corners between the roundels and the borders. The narrow spaces between the panels are made up of strips of punched diamond patterns, with a ring in the centre of each one. The outer edges of the lid are decorated with punched lunettes each with five punched spokes terminating in small lilies. The front and side lips of the lid is decorated with a frieze of gilded dragons, of built up gesso and punched edges, facing each other either side of a gilded disc with five black dots arranged in a cruciform pattern.

The front of the cassone is made up of three dished gothic multifoil roundels, each framed with a square border, inscribed with the opening lines of the Nicene Creed in Italian Gothic script. The curves of the central roundel are filled with sprigs of clover, and those of the two side roundels with stars. All three roundels have a shield placed in a circular frame in the middle. The coat of arms – a dark green star above three rounded rocks on a silver background - is repeated on each shield at the side, as well as all three on the front. The corners between the roundels and the ‘Nicene Creed’ borders of each panel are filled with winged dragons. The two narrow spaces between the three panels are filled with winged seraphim, and those at both ends with Salamonic columns, flanked with strips made up of spoked lunettes, similar to those on the lid. Beneath the panels is a gilt strip with a punched zigzag frieze and alternating triangles made from larger punches. There are five gilt bracket feet, flush with the front, decorated with winged creatures and other ornaments, and two on each side. Both sides are decorated with a single octofoil roundel, with stars placed inside the curves, and bordered with frames similar to those on the lid. The spoked lunette friezes are repeated on the side and base edges. The back is roughly painted with two rows of ten blank shields each on a black background.

The cassone is held together by dovetail joints reinforced with nails, supplemented by later screws. At a much later date small rectangular blocs were screwed on the left side and nailed along the front and right side to the feet. Huge nails fix the feet and base plank to the bottom edges of the sides and front of the cassone, and a strip of wood to the bottom edge of the back. The base plank is reinforced with a centrally placed cleat, nailed to the bottom edge of the back and slotted into a groove of the front central foot. The front, back and sides are joined to each other with dovetail joints, visible on the back of the cassone. The lid is joined to the rest of the structure with staple hinges. Lunettes made up of more recent pieces of wood form the side edges and lips of the lid. The floor, sides, back and front are each made up of one piece of wood, and the lid is made from one piece of cooped wood, that has subsequently split.

The right and front feet are old, whereas the left foot, side edges and lips are relatively recent replacements. The lid is probably a later replacement – one long narrow split on the inside, and the smooth, unworn, metallic decoration on the outside of the lid both suggest that this is a later date. However, feint punch marks and leaf patterns on the left sides of the cassone indicate earlier work. The gilding and punch work on the exterior seem to be of relatively recent work, and not sufficiently worn. Traces of earlier red paint or possibly bole and gesso have been found on the right side, and only small fragments of gilding on the bottom left section of the left roundel at the front. On the left side are feint traces of earlier versions of the spoked lunette decoration and lef motifs. The coats of arms are painted Prussian Blue, a colour invented in about 1715, and no traces of earlier emblems have been found during x-ray examinations. It has been noted that the Prussian-blue hue is found on items acquired by the National Gallery from William Blundel Spence.
Dimensions
  • Including lid height: 60.6cm
  • With lid width: 160.8cm
  • With lid depth: 58.8cm
  • Without lid height: 57.2cm
  • Without lid width: 151.3cm
  • Without lid depth: 53.3cm
Production typeUnique
Marks and inscriptions
CREDO IN UNU DEO PATRE ONIPOTENTE FATORE CIE/ E TEPA ED IVISIBILIO ONIO ED IN UNO DOMINO CIESO CRI / ISTO FILIU DEI UNICI ED ILIU ED ES PATRE NATO ANTE ONIA (Decoration; Latin; Gothic; front panel; moulding; gesso)
Translation
I believe in one God the omnipotent father, maker of heaven/ and earth and all things visible and invisible and in one lord Jesus Christ/ the only begotten son of God, begotten of his Father before all things
Gallery label
  • CHEST (CASSONE) About 1430 Decorated chests were associated not only with marriage, but also the ritual of becoming a nun. This chest is inscribed with the Nicene Creed, a statement of Christian belief that would have been appropriate to women either preparing to be married or to enter a convent. In both sets of circumstances, shields with badges emphasised the importance of family identity. Italy, Siena Softwood with gilded gesso and paint Museum no. 7815-1862 (2019)
  • Label text c.1930 while displayed in Tapestry Court: South-West Block. South Side. [gallery 44 ‘East Central Court’ c.1909-1952] MARRIAGE CHEST (cassone). Wood with gilt gesso reliefs. Lombardic characters forming part of the Nicene Creed in Italianate Latin. An achievement of Arms, perhaps intended for those of Chigi di Siena. SIENESE; 14th century. 7815-1862. (1930)
  • CASSONE Gilt gesso on wood SIENESE; about 1430 7815-1862 The cassone is emblazoned with the arms of the Chigi family and inscribed with a portion of the Nicaean Creed. The Chigi were an eminent banking family from Siena, who were raised to the nobility in 1377 and later achieved high office. Agnostino Chigi (1465-1520), founder of the Roman branch of the family, was treasurer to the Pope. As with much Italian medieval gilt wood, the surface is decorated with punch marks. The Nicaean Creed is probably used here as a charm to ward off evil.(Pre-2006)
Object history
Bought for 18l (No further information in register): 'COFFER. Carved and gilt all over, with armorial shields, and a portion of the Nicene Creed in Latin. Italian. 16th cent.y H.2 ft., L. 5 ft. 3 in., W. 1 ft. 10 1/4 in. Bought 18l'
See also Conservation report 2003.

The chest was acquired in 1862 for £18. No further information is supplied on early registers. However, the South Kensington Museum was actively purchasing from dealers based in Florence during this period, and William Blundel Spence, an English artist and dealer, is a possible candidate. According to W.Hunergford Pollen (Specimens of Ancient and Modern Furniture, p. 126) 'The gilding has been retouched, perhaps wholly redone. The chest has been used for a sacristy or private domestic chapel for holding ecclesiastical vestments.' Traces of earlier punch marks can be discerned, but there seem to be almost no traces of earlier gilding (see physical description). It is thought that the cassone was gilded not long before it was purchased by the South Kensington Museum.
Historical context
On Gilded chests [from P.K.Thornton, The Italian Renaissance Interior 1400-1600 (London 1991), p.196]
'A far more important form of decoration was gilding. This was executed on a gessoed ground but the most costly chests embellished in this way had patterns in relief that were cast in moulds and applied to the ground prior to gilding. Some of this work is exquisite; it is so delicate that there can be no doubt that such chests were primarily for show. [note 27 Schiaparelli* has much of great interest to say about gilded cassoni (see pp. 257-62) including the fact that some 'gilding' was executed with tin-leaf instead of gold-leaf: it was presumably covered with a yellow varnish to make it look like gold. This was a cheap method. Cennino Cennini, in his Trattato della pittura, written in the 1390s, explains how to gild chests which he said, should be treated in the same way as the gilding on paintings. He also tells one how to make moulds for applique relief ornament.] Although very costly, such chests were made in sufficient numbers in Venice (and probably in other cities) to cause the authorities to try and ban the 'making and using' of chasse dorate in a sumptuary regulation of 1489. [note 28 Bistort*, p. 370] Although much relief ornament was shallow and delicate, some Florentine cassoni bear large figures, almost as tall as the fronts of the chest. Figures on this scale offered scope for excellent sculptors and Vasari even credited the young Donatello with having executed Fighure di relievo on a cassone. Donatello did no such thing, it now seems, but the fact that Vasari could make such a claim is an indication of the high quality the relief ornament on these chests could possess. [note 29 Schiaparelli*, p. 262. See also Vol. II, p. 74, n. 150.]

Painted decoration was always present in some measure on gilded chests; it could be limited to a small coat of arms that is almost lost in the surrounding sea of gold; at the other end of the scale it could form the sort of large storiated panel already discussed. It should here be remembered that the gilded areas may have cost at least as much to execute as the painted parts and sometimes much more (p. tot). In the fifteenth century the two processes were usually carried out in the same workshop; this was certainly the case with Apollonio di Giovanni's workshop in Florence.'


Comparable chests
*V&A London (museum No. 247-1894), H 20 1/2", L 5 ft. 1/2", depth 20 1/2" (52 x 154 x 52cm) , bought in Rome.

*Cassone in the Carmen Thyssen-Bornemisza Collection on loan to the Museo Thyssen-Bornemisza, Madrid. HWD: 65.5 x 164.5 x 58cm; ex coll. Saulmann, Florence, and coll. Murray. The gilding attributed to Giusa di Frosino, and painting attributed to Benedetto di Bindo (documented in Siena 1411-Perugia 1417), early 15th century; published in Patricia Lurati, Doni nuziali del Rinascimento nell collezioni svizzere, (Locarno: Armando Dadò Editore, 2007) no. 14

*Danske Kunstindustrimuseum inv. B28/1925, Copenhagen. HWD: 67 x 162 x 56cm Illustrated in Frieda Schottmüller, Furniture and Interior Decoration of the Italian Renaissance (Stuttgart, 1928), fig. 84); ex. collection of Camillo Castiglioni II, bought Amsterdam 1925. [This is probably the chest referred to by Schubring fig. 51 and Supplement no.899, as 'A later variant' of a chest in Böhler's Collection - formerly in the Miller von Aichholz Collection, later C. Castiglioni, Auction Catalogue no. 151]

*Prince of Liechtenstein Collection, formerly in Vienna (Schloss Valuz, Liechtenstein) inv. No. S 779 with the opening lines of SALVE REGINA. Published in Schubring, Cassoni; Truhen and Truhenbilder der Italienischen Frürenaissance, ein Beitrag zur Profanmalerei im quattrocento (Leipzig: Karl W. Hiersemann, 1915). Lurati (see above) notes that the sides display the badge of the Ospedale di Santa Maria della Scala (Siena). Acquired from Stefano Bardini of Florence in Florence in 1896.

*Museo d'Arti Applicate, Milano, HWD: 63 x 154 x 53cm with inscription IPSE AUTEM TRANSIENS PER MEDIUM ILLORUM IBAT (Luke 4.30); SI ERGO ME QUAERITIS SINITE (H)OS AB IRE (John 18.8); ASPICE MORTALIS PRO TE DATUR (H)OSTI (source unidentified). See Enrico Colle, Museo d'Arti Applicate: Mobili e intagli lignei (Milan, 1996), no. 151; attrib. Siena mid-15th century, but possibly largely 19th century.

*An Italian Painted and Pastiglia Cassone inscribed 'pater noster...' , Siena, mid 15th century, HWD: 60 x 162 x 56cm; sold Sothebys, Haute Epoque, 31/10/2006

*Cassone from the Bardini Collection, published in William M. Odom, A History of Italian Furniture (New York, 1918), fig. 13

* Cassone auctioned 1924 by Tollentino (cat. 766), see Lurati p.122
* Cassone at Palazzo Publico (Siena) attributed on a documentary basis to Taddeo di Francesco and Giusa di Frosino, dated c1400-10; see Lurati p.122

Lurati, see above 2007, provides the most considered assessment of this group of gilded chests. She refers to Pope-Hennessy (1939) as the first to suggest a connection between sacristy frescoes in the Duomo di Siena (generally attributed to Taddeo di Bartolo) and painted roundels on cassoni. In 1991 Freuler developed the thesis of stylistic and iconographic similarities between the cassone medallions and the Creed panels by Benedetto di Bindo (Museo dell’Opera del Duomo di Siena), proposing that the Madrid cassone may have been commissioned c1411-12 for the Siena duomo by the Augustinian canons of Siena who cherished the Nicene Creed, and that it may be attributed to Giusa di Frosino and Benedetto di Bindo.
Subjects depicted
Literary referenceNicene Creed
Summary
By about 1300, the cassone, or chest, was the most prestigious form of storage in Italian households. It was often associated with marriage or becoming a nun. This example is inscribed with the opening lines of the Nicene Creed, a statement of belief in the Christian faith. The inscription is written in a mixture of Latin and Italian. This mixed language was used during the Middle Ages in the popular religious texts presented to girls about to be married or enter a nunnery. This chest dates from about 1400. However, the coat of arms was almost certainly added in the 19th century, to give the chest greater romance and prestige. The coat of arms is that of the Chigi family, who acted as bankers to Pope Julius II (1443–1513).
Bibliographic references
  • Wilk, Christopher, ed. . Western Furniture 1350 to the Present Day. London: Victoria and Albert Museum, 1996. 230p., ill. ISBN 085667463X, p.28-9 Cassone Italian (Siena): circa 1430 Pinewood with gilt gesso decoration. Impressed into gesso surface of the three frontal panels: 'Credo in uno deo...' H: 61 cm; W: 160 cm; D: 56 cm Museum No. 7815-1862 Purchased from an unknown source This chest is a fine piece of Italian gilt furniture in the late-Gothic style and a rare surviving example of a cassone with liturgical rather than marriage connotations. Until the object was acquired by the South Kensington Museum in 1862, it had been used for storing ecclesiastical vestments in an unspecified private chapel. [note 1: J. Pollen, Ancient and Modern Furniture and Wood-work (London: Chapman and Hall, 1874), p.126.] The liturgical inscription on the cassone would suggest that it served such a purpose when it was first made. It could have been intended as a gift to a Sienese church from a member of the Chigi family, whose coats of arms are prominently displayed on the front. They were not only very successful as bankers but also closely involved with the church. By 1400, the Chigi family could boast of at least two ancestors who had been beatified — il Beato Giovanni da Lecceto and la Beata Angela. It was their charitable work in the hospitals of Siena that qualified them for this holy honour, which was often a step towards canonization. There is a similar chest in the V&A with gilt Gothic gesso decoration (Museum No. 247-1894), as well as other examples in Copenhagen [Danske Kunstindustrimuseum, (fig.1)] and in the Prince of Liechtenstein Collection, formerly in Vienna [Schloss Valuz, Liechtenstein (fig.2)]. [note 2: P. Schubrig [sic], Cassoni; Truhen and Truhenbilder der Italienischen Frürenaissance, ein Beitrag zur Profanmalerei im quattrocento (Leipzig: Karl W. Hiersemann, 1915)] Of the four, only the Chigi cassone has retained anything approaching the original punched decoration on its lid: rosettes, framed in foliate patterns and seraphim (angels), with semi-circles round the edges. However, the noticeable differences between the various patterns on the lid and those on the sides, and the metallic quality of the gilding of the lid, suggest that this section may have been heavily restored or 'improved' at a later date. At the back are painted, twenty shields on a dark background, arranged in two tiers and left blank, without any trace of early coats of arms. Gilt cassoni appear from time to time in inventories of the early decades of the fifteenth century, [note 3: A. Schiaparelli, La Casa Fiorentina e i suoi arredi nei secoli XIV e XV (Florence: Casa Editrice Le Lettere, 1983, reprint of 1908 edition), p.259.] and enough were being produced in Venice for a sumptuary law to be passed in 1489 to control expenditure on luxury goods by banning the making or use of chasse dorate (gilt chests). [note 4: P.K. Thornton, The Italian Renaissance Interior 1400 -1600 (London: Weidenfeld & Nicolson, 1991), p.196.] Because it was intended to resemble gold as closely as possible, gilding was a highly expensive process; another sumptuary law (1530) declared that nothing consumed money as effectively. The Chigis had less cause to worry about expenses than most, and in presenting a church with a gilt cassone, they no doubt thought they were 'storing up treasures in Heaven'. The gilding was laid on a layer of gesso, which — if sufficiently thick — would often be stamped with wooden moulds into repetitive patterns or fashioned into relief figures. Vasari claimed that Donatello performed such work. [note 5: W.L. Hildburgh, 'On Some Italian Renaissance Caskets', Antiquaries Journal, vol. XXVI (1946), pp.124] The various ornaments and animals are decoratively punched in a manner that anticipates the pastiglia decoration of boxes from Venice and Ferrara of the 1480s onwards (p.34). The Chigi cassone is inscribed with the opening line of an abbreviated version of the Nicean Creed. The inscription, a mixture of Latin and medieval Tuscan, reads 'CREDO IN UNO DEO PATRE ONIPOTENTE FATORE CIEL[I?] E TER[RAE?] ED IN SIBIUIO(?) ONIO ED IN UNU DOMINO CIESO CRISTO FILIU DEI UNICIE FILIU EO ES PSTRI NATO ANTE ONIA', and translates 'I believe in one God, the Father Almighty, the maker of Heaven and Earth, and in all things visible and invisible, and in our Lord Jesus Christ, the Son of God, begotten of the Father before all things'. The religious inscription may have served to ward off evil or simply as decoration suitable for ecclesiastical furniture. J.Y. [James Yorke]
  • London, South Kensington Museum: Ancient and Modern Furniture & Woodwork in the South Kensington Museum, described with an introduction by John Hungerford Pollen (London, 1874) , p.125-126 7815. ’62. COFFFER. Carved and gilt all over, with armorial shields, and a portion of the Nicene Creed in Latin. Italian. 14th century. H. 2 ft., L. 5 ft. 3 in., W. 1 ft. 10 1/2 in. Bought, I8L. The front is divided into three panels each cusped with fix foils. Each panel repeats the same shield, viz., argent, a mountain in base, and a flat-in-chief azure. Round these are raised Lombard letters forming a border. They are the first portion of the Nicene Creed. The words are Latin, but some follow the Italian spelling, and may pass as evidence how gradually the various corruptions of Latin issued in the dialects of Italy, amongst: which the Tuscan was most used in the service of literature and represents Italian. Thus these letters run, CREDO IN UNU DE PATRE, etc., while the sacred name GIESO CHSTO shows the popular pronunciation of the Italian. The legend runs from right to left, beginning on the top of each panel. Owing to the softness of the ground on which the gilding has been laid the letters are not very easily readable. The design has been helped out by dotted lines impressed in the soft gesso base. Cherubs’ heads are put on the intervals between the front panels. The gilding has been retouched, perhaps wholly redone. The chest has been used for a sacristy or private domestic chapel for holding ecclesiastical vestments. Its date may be put at the end of the 14th century.
  • Franz Windisch-Graetz, Möbel Europa. 1. Romantic-Gotik. (Munich, 1982). P 242, fig 195.
  • MASSINELLI, Anna Maria: Il Mobile Toscano, 1200 - 1800. (Florence, 1993), p.28, fig. 25
Collection
Accession number
7815-1862

About this object record

Explore the Collections contains over a million catalogue records, and over half a million images. It is a working database that includes information compiled over the life of the museum. Some of our records may contain offensive and discriminatory language, or reflect outdated ideas, practice and analysis. We are committed to addressing these issues, and to review and update our records accordingly.

You can write to us to suggest improvements to the record.

Suggest feedback

Record createdNovember 28, 2002
Record URL
Download as: JSONIIIF Manifest