Spoon thumbnail 1
Spoon thumbnail 2
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Image of Gallery in South Kensington
On display at V&A South Kensington
Medieval & Renaissance, Room 10a, The Françoise and Georges Selz Gallery

Spoon

15th century (made)
Artist/Maker
Place of origin

A silver spoon was an intimate treasured possession that its owner would carry much of the time.This spoon is punched with the leopard's head mark, representing the English sterling standard, or quality, of silver. Many late medieval spoons have finials in the form of saints or sometimes in the form of animals.The wildman finial figure on this spoon is one of only four surviving examples known, however. The spoon displays the common late medieval and Renaissance feature of a fig shaped bowl and a slender six sided stem. The wildman or "wodewose" was a popular figure in the medieval period, included in romance stories and love imagery, and in religious and moral tales. He also appeared in a heraldic context, holding up shields with coats of arms. From the 14th century the wildman was particularly associated with desire and lust. The appearance of the wildman upon this spoon may have been a playful symbol of desire, or perhaps it served as a reminder of the wildness within human nature.


Object details

Categories
Object type
Materials and techniques
Silver
Brief description
Silver spoon, British, 15th century with wildman knop.
Physical description
Silver with a fig shaped bowl and slender six-sided stem terminating in a moulded capital which forms a pedestal for the figure of a wodewose (wildman).
Dimensions
  • Height: 20.4cm
  • Width: 5.1cm
  • Depth: 2.3cm
  • Weight: 46.1g
The weight taken by David Constable, independent scholar and spoon expert.
Marks and inscriptions
Leopard's Head (Town mark: London or possibly Coggeshall, Essex)
Object history
The Museum purchased this spoon together with six other early spoons (Museum nos M.66 to M.71-1921) for a total of £400 from H. D. Ellis of 7 Roland Gardens, SW7 (see the acquisition Registered File 21 / 1199).

This spoon, which is one of only four to survive, could have belonged to an artisan or a noble. Spoons survive in larger numbers than any other object from before c.1700. Silversmiths made and sold silver spoons in every market town. Although silver was an expensive commodity, it was not as rare or as costly as gold. A wide variety of people could afford items of silver. A silver spoon weighing 1.5 to 2oz was a luxury costing an artisan around a week's wages. Nevertheless such items were the personal and treasured possessions of yeomen, workmen, widows and small shopkeepers. Wealthier members of society might own several silver spoons. In 1517 it is recorded that the Earl of Berkeley owned 20 dozen spoons.

Until c. 1300 spoons with round bowls were the most common design. Later, until around 1700, spoons traditionally had a fig-shaped bowl and a thin, six-sided stem. It was also common for the spoon to have a decorative finial at the end of the stem. From the late 15th century, Apostle spoons were particularly popular. They were sometimes made in sets of 13, depicting the 12 apostles and Jesus Christ. Other times they were given singularly as gifts. "Maidenhead" spoons portrayed the head and shoulders of the Virgin Mary. Knops were also figured into animals such as lions or (more rarely) birds including owls, falcons and doves.

This spoon has the typical bowl and stem of the pre 1700 period. However, the finial is particularly rare. Wrongly described by H. D. Ellis, who sold it to the Museum, as the apostle St James the Less with a Fuller's bat, this spoon actually depicts a wildman holding a club. The wildman or "wodewose" was a popular figure in the medieval period. He was included in romance stories and love imagery, and also in religious and moral tales. He also appeared in a heraldic context, holding up shields with coats of arms. From the 14th century the wildman was particularly associated with desire and lust. The appearance of the wildman upon this spoon may have been a playful symbol of desire, or perhaps it served as a reminder of the wild nature within us all.

The leopard's head mark upon this spoon shows that the spoon has been tested by the London assay office and verified as sterling silver (ie. 92.5% of the metal is silver). In the statute on establishing the purity of silver proclaimed in 1363 it was called the King's Mark. In 1478 the mark was adapted to include a crown upon the head of the leopard, and a letter, punched beside the leopard mark to indicate the year of assay, was introduced.
Historical context
Spoons in the medieval period were intimate possessions that were often carried on the person. They were commonly presented as christening gifts but were also passed on in wills. In the Renaissance spoons of silver were offered as lottery prizes and required at election to corporations.
The fingers, the knife and the spoon were the principal aids for eating in this period, At a banquet, spoons might be used so that the guests could dip into a communal dish. Whilst spoons of wood or horn were commonly used in the Middle Ages, medieval inventory records show that silver spoons were also used to dine with. However, spoons may also have been given as personal gifts.
Summary
A silver spoon was an intimate treasured possession that its owner would carry much of the time.This spoon is punched with the leopard's head mark, representing the English sterling standard, or quality, of silver. Many late medieval spoons have finials in the form of saints or sometimes in the form of animals.The wildman finial figure on this spoon is one of only four surviving examples known, however. The spoon displays the common late medieval and Renaissance feature of a fig shaped bowl and a slender six sided stem. The wildman or "wodewose" was a popular figure in the medieval period, included in romance stories and love imagery, and in religious and moral tales. He also appeared in a heraldic context, holding up shields with coats of arms. From the 14th century the wildman was particularly associated with desire and lust. The appearance of the wildman upon this spoon may have been a playful symbol of desire, or perhaps it served as a reminder of the wildness within human nature.
Bibliographic references
  • Jackson, C J., History of English Plate, fig 612 (incorrectly described)
  • Ellis, H D, Proceedings of the Suffolk Institute of Archaeology and Natural History, XIV, 1912
  • Husband, Timothy, The Wildman in Medieval Myth and Symbolism, Metropolitan Museum of Art, New York, 1980
  • Glanville, Philippa (ed), Silver, Victoria and Albert Museum, London, 1996
  • Campbell, M.L., 'Gold, Silver, Precious stones', in Blair, John and Ramsay, Nigel,ed., English medieval industries, London 1991, pp. 140-4
  • Constable, David J. E. The Benson Collection of Early Silver Spoons. East Sussex: Constables Publishing, 2012. ISBN 9780957134409
  • Gask, Norman. Old Silver Spoons of England: A Practical Guide for Collectors. London: H. Jenkins Limited, 1926.
  • Constable, David J. E. Silver Spoons of Britain. The Complete History of Silver Spoons of England, Ireland and Scotland and their Makers 1200-1710. 2 vols. [Great Britain] Constables Publishing, 2016. ISBN 9780957134416
Collection
Accession number
M.65-1921

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Record createdOctober 31, 2002
Record URL
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