Ambika thumbnail 1
Image of Gallery in South Kensington
On display at V&A South Kensington
South Asian Sculpture, Room 47b

Ambika

Figure
12th century (made)
Artist/Maker
Place of origin

This sculpture is of the voluptuous Jain goddess Ambika, who is worshipped on behalf of mothers and infants. Here, she is shown seated on a double lotus pedestal throne beneath a mango tree. She protectively holds an infant with her left hand, whilst a second child stands on the lower freize reaching up to her.

In her right hand, Ambika holds a mango branch.The mango is symbolically associated with rounded female forms, especially breasts. This association is underscored by the similarity between the Sanskrit and Hindi words for mango (amra and amb, amba) and mother (amba and amma).

Ambika's vahana or vehicle is the lion, which is seen seated beneath the lotus pedestal throne. It is accompanied by the figures of two kneeling worshippers, who may be the donors who commissioned this sculpture.

Ambika is the attendant deity associated with Neminatha, the 22nd Jain tirthanakara (ford-maker). Neminatha is depicted in his haloed form directly above Ambika. He is flanked by his attendants, garland bearers and celestial musicians.


Object details

Categories
Object type
TitleAmbika (generic title)
Materials and techniques
Grey chlorite
Brief description
A grey chlorite figure of the Goddess Ambika. This sculpture was produced during the 12th century in Odisha, India.
Physical description
The voluptuous goddess Ambika is depicted seated under a mango tree holding a child. She sits upon a double lotus pedestal throne beneath which a lion is seated. The lion is her vahanaor vehicle and is flanked by two kneeling worshippers to its left, these figures are possibly representative of the donors who commissioned this sculpture.

Ambika is worshipped on behalf of mothers and infants, this is alluded to by the child that she holds, and the second child that stands beneath the throne reaching up to her. Ambika's left hand is protectively wrapped around the infant that she holds, whilst in her right hand she holds a mango branch. The mango has an iconographical association with rounded female forms, especially breasts, this is underscored by the similarity between the words for "mango" in Sanskrit (amra) and Hindi (amb, amba) and likewise the words for "mother" (amba and amma, respectively).
Dimensions
  • Height: 119cm
  • Width: 58cm
  • Depth: 30cm
  • Weight: 290kg
Gallery label
The Jain Goddess Ambika 1150–1200 Eastern Ganga period Ambika is the goddess or yakshi worshipped on behalf of mothers and infants. She is seated with her child beneath a mango tree (associated with female fertility) and holds a mango stem. Her second child, her sacred vehicle the lion, and two worshippers appear below. She is also the helper of the 22nd Jain saviour, Neminatha, whose haloed figure can be seen sitting above. Grey chlorite Eastern India (Orissa) Museum no. IS.61-1963 (06/06/2011)
Object history
The mango and its iconographical association with rounded female forms, especially breasts, is underscored by the similarity between the words for "mango" in Sanskrit (amra) and Hindi (amb, amba) and likewise the words for "mother" (amba and amma, respectively).

In 1825 Andrew Stirling observed that many of the sculptures made of the local chlorite stone were the remains of demolished Jain temples, which had been collected from the Khandagiri Hill region of Odhisha (Skelton 1965, 40).

This sculpture was purchased from Robert D.H. Bryden.
Subject depicted
Summary
This sculpture is of the voluptuous Jain goddess Ambika, who is worshipped on behalf of mothers and infants. Here, she is shown seated on a double lotus pedestal throne beneath a mango tree. She protectively holds an infant with her left hand, whilst a second child stands on the lower freize reaching up to her.

In her right hand, Ambika holds a mango branch.The mango is symbolically associated with rounded female forms, especially breasts. This association is underscored by the similarity between the Sanskrit and Hindi words for mango (amra and amb, amba) and mother (amba and amma).

Ambika's vahana or vehicle is the lion, which is seen seated beneath the lotus pedestal throne. It is accompanied by the figures of two kneeling worshippers, who may be the donors who commissioned this sculpture.

Ambika is the attendant deity associated with Neminatha, the 22nd Jain tirthanakara (ford-maker). Neminatha is depicted in his haloed form directly above Ambika. He is flanked by his attendants, garland bearers and celestial musicians.
Bibliographic references
  • Andrew Stirling wrote in 1825 that many sculptures made of the local chlorite stone were collected in the region of Khandagiri Hill, Odisha. He also noted that they were from the remains of demolished medieval Jain temples (Skelton 1965, 40).
  • Pal, Pratapaditya Dr. (Ed.) The Peaceful Liberators: Jain Art from India, New York and London, Los Angeles County Museum of Art and V&A, 1995 p.177
  • Guy, John: Indian Temple Sculpture, London, V & A Publication, 2007, p.161 pl.182. ISBN 9781851775095.
  • L'escultura en el temples indis : l'art de la devoció : exposició organitzada per la Fundació "La Caixa" i el Victoria & Albert Museum, Londres. [Barcelona: Obra social, Fundació "la Caixa", c2007 Number: 9788476649466 p.188, Cat.149
  • Dehejia, Vidya (ed). Devi: the Great Goddess: Female Divinity in South Asian Art. Washington, Arthur M. Sackler Gallery, 1999, pp.304-5.
  • Ambikā in Jaina art and literature / Maruti Nandan Prasad Tiwari. New Delhi: Bharatiya Jnanpith, 1989 p. 107, pl. 58
  • Ayers, J. Oriental Art in the Victoria and Albert Museum, London 1983, ISBN 0-85667-120-7 p. 63
  • Irwin, John C., Indian Art, Victoria and Albert Museum, London: H. M. Stationery Office, 1968 pl. 61
  • Irwin, John; Indian Art: Victoria & Albert Museum Departmental Guide, H.M.S.O. ISBN 0 905209117, 1978 front cover
Collection
Accession number
IS.61-1963

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Record createdMay 24, 2001
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