Noh Mask thumbnail 1
Noh Mask thumbnail 2
Not on display

Noh Mask

2000 (made)
Artist/Maker
Place of origin

Noh is the classical theatre of Japan which was codified in the 14th century by the father and son actors Kan'ami and Zeami under the patronage of the Shogun (supreme military leader) Ashikaga Yoshimitsu. Under Yoshimitsu the Zen principles of restraint, understatement, economy of movement and frugality of expression became incorporated into the performance. By the early seventeenth century Noh had become an even more austere and formalised drama reserved almost exclusively for the military elite.

The Noh mask of Asakura-Jo depicts an old man; the broad bone structure, direct glance, slightly smiling mouth disclosing two rows of teeth together with the real hair used on the moustache, beard and topknot all lend the mask a rustic and healthy look, contrasting with the elegant dignity to be found on other types of ‘Old Men’ masks – which are often used to represent deities. The mask is used for roles such as old fishermen or farmers in the first act of warrior plays such as Yashima (Yashima Bay) and Tadanori (The Warrior Tadanori). According to one account, the name for the mask derives from the fact that the original of this mask was presented to the warlord Asakura. Another account of the origin of the name is a pun on the characters used to write the name making him the 'Old Man of the Brightening Dawn.'

Object details

Category
Object type
Parts
This object consists of 2 parts.

  • Noh Mask
  • Bag
Materials and techniques
Carved from a block of Japanese cypress with applied gesso (J. gofun) and painted; applied horsehair
Brief description
Woo, Japan, theatrical accessories. Noh mask of asakura-jo, Suzuki Nohjin, Kobe, 2000.
Physical description
Carved and painted wooden Noh mask of Asakura-Jo. Applied horsehair beard.
Dimensions
  • Height: 20.7cm
  • Including beard height: 24.9cm
  • Width: 15.6cm
Style
Marks and inscriptions
'Nohjin' (Maker's name, in a circular brand inside the mask.)
Credit line
Suzuki Nohjin Bequest
Object history
In 1965 Suzuki Nohjin began training under Ujiharu Nagasawa, a renowned carver of Noh masks. From his studio in Kobe, Suzuki continued a tradition which stretches back over some 600 years creating Noh masks both for performance and exhibition. Suzuki has donated a number of masks since 1987 thereby enhancing the V&A’s collections of masks which began in 1876 when we acquired 12 masks from Samuel Bing.

During February and March 2002 in the Toshiba Gallery at the V&A, as part of the Japan 2001 Festiva, Suzuki displayed 12 masks in the exhibition ‘The Spirit of Transformation: the Noh masks of Suzuki Nohjin’ and subsequently donated six masks (FE.127 to 132-2002).

It was typical of Suzuki’s friendship with the V&A that even on his death-bed that among his last thoughts he instructed a bequest of No masks – including a mask of Okina, a type that I had mentioned to Suzuki many years ago that we would dearly love to have in our collection.
Summary
Noh is the classical theatre of Japan which was codified in the 14th century by the father and son actors Kan'ami and Zeami under the patronage of the Shogun (supreme military leader) Ashikaga Yoshimitsu. Under Yoshimitsu the Zen principles of restraint, understatement, economy of movement and frugality of expression became incorporated into the performance. By the early seventeenth century Noh had become an even more austere and formalised drama reserved almost exclusively for the military elite.

The Noh mask of Asakura-Jo depicts an old man; the broad bone structure, direct glance, slightly smiling mouth disclosing two rows of teeth together with the real hair used on the moustache, beard and topknot all lend the mask a rustic and healthy look, contrasting with the elegant dignity to be found on other types of ‘Old Men’ masks – which are often used to represent deities. The mask is used for roles such as old fishermen or farmers in the first act of warrior plays such as Yashima (Yashima Bay) and Tadanori (The Warrior Tadanori). According to one account, the name for the mask derives from the fact that the original of this mask was presented to the warlord Asakura. Another account of the origin of the name is a pun on the characters used to write the name making him the 'Old Man of the Brightening Dawn.'
Collection
Accession number
FE.8:1, 2-2004

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Record createdJune 25, 2009
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