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Panel

1300-1600 (made)
Place of origin

This group of panels is formed from two sets of plaques, each intended to be inserted into a larger geometrical composition adorning a door of a minbar (religious pulpit). The first set is formed from eight ivory panels that were carved during the late fourteenth or early fifteenth century, and reflect the same skill and pattern as seen on wooden examples. The two levels of relief carving with articulated strapwork patterning appear on examples commonly dated to the late thirteenth century, as seen on the Lajin panels dated to 1296 (V&A: 1051-1869). The appearance of this style upon ivory panels is often associated with slightly later production, when large carved ivory panels came into fashion as a decorative style. The reasons for ths shift from wood to ivory remain unknown.

The second set of panels is formed from four plaques, and are representative of a later period of Egyptian inlay work. The use of uncarved ivory and wooden panels set within a geometric pattern is typically associated with the work of Egyptian woodworkers of the late Burji Mamluk and early Ottoman period from the sixteenth and seventeenth centuries. Unlike the delicately carved panels of the earlier Mamluks, later woodworkers adopted the tradition of intarsia (inlaid) work, which embraced bold forms of contrasting colours achieved through the use of ebony and either bone or ivory. The epistemological root of the word intarsia derives from ‘tarsi’, the Arabic word for incrustation. This type of decoration witnessed a long and distinguished history in al-Andalus (southern Spain) from the tenth century, as seen with the minbar of al-Hakim II commissioned for the Great Mosque of Cordoba; from there the technique is believed to have spread north into Italy, and then possibly east into Mamluk Egypt. While this intricate and detailed decorative technique became a characteristic of Nasrid woodwork of southern Spain, it remains unknown exactly how and when this pattern arrived into Egypt; given the popularity of bone and ivory inlay work seen in Ottoman objects from the sixteenth century, the technique could have also arrived through Ottoman craftsmen sometime after 1517. Nonetheless, this type of inlay or marquetry work becomes the dominant style of wood decoration from the sixteenth century, replacing almost entirely the carving techniques of the earlier Mamluk woodcarvers.



Object details

Categories
Object type
Parts
This object consists of 12 parts.

  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
  • Panel
Materials and techniques
Carved wood with ivory and wood inlay
Brief description
Twelve wooden panels, carved and mounted on a wooden board, Egypt, Mamluk and Ottoman period, 1300-1600, wooden mount added later
Physical description
This object is a selection of twelve panels mounted onto a board. Eight hexagonal panels have been carved from ivory and framed with a thin border of wood inlay. The central decorative feature of these panels, is a foliated lobed scrollwork carved in relief. Behind this is a carved strapwork also carved in relief. Each panel is carved with a different design.
The other four panels are made from a dark wood (possibly ebony). They have been inlaid with fragments of ivory. The ivory pieces form geometric designs on the surface of the wooden panels. They are done in the intarsia (inlaid) technique, and differ in style from the other eight panels. They also date from a later period.
Dimensions
  • From register length: 18.625in
  • From register height: .125in
Marks and inscriptions
  • Transliteration
Object history
Purchased in Paris as part of "Dr Meymar's Collection", a group of historic objects sent to France by the Egyptian government, for display at the international exhibition of 1867. In 1869, following discussions at a parliamentary Select Committee in London, the South Kensington Museum (today the V&A) was authorised to buy this collection, with British government funds.
"Dr Meymar" was Husayn Fahmi (c.1827-1891), also called Husayn Pasha al-Mi`mar or al-Mi`mari (transliterated as "Meymar", meaning architect), a senior official in the Egyptian administration. He was (in 1864) the chief architect of the Majlis al-Tanzim wa'l-Urnatu, a committee in charge of public works in Cairo, and later (1882-5) a member of the Comite de conservation des monuments de l'Art arabe, which oversaw Cairo's historic heritage. Throughout his career, he was responsible for salvage and removal of historic architectural fittings, and for the construction of modern monuments and streets in the Egyptian capital.
Associations
Summary
This group of panels is formed from two sets of plaques, each intended to be inserted into a larger geometrical composition adorning a door of a minbar (religious pulpit). The first set is formed from eight ivory panels that were carved during the late fourteenth or early fifteenth century, and reflect the same skill and pattern as seen on wooden examples. The two levels of relief carving with articulated strapwork patterning appear on examples commonly dated to the late thirteenth century, as seen on the Lajin panels dated to 1296 (V&A: 1051-1869). The appearance of this style upon ivory panels is often associated with slightly later production, when large carved ivory panels came into fashion as a decorative style. The reasons for ths shift from wood to ivory remain unknown.

The second set of panels is formed from four plaques, and are representative of a later period of Egyptian inlay work. The use of uncarved ivory and wooden panels set within a geometric pattern is typically associated with the work of Egyptian woodworkers of the late Burji Mamluk and early Ottoman period from the sixteenth and seventeenth centuries. Unlike the delicately carved panels of the earlier Mamluks, later woodworkers adopted the tradition of intarsia (inlaid) work, which embraced bold forms of contrasting colours achieved through the use of ebony and either bone or ivory. The epistemological root of the word intarsia derives from ‘tarsi’, the Arabic word for incrustation. This type of decoration witnessed a long and distinguished history in al-Andalus (southern Spain) from the tenth century, as seen with the minbar of al-Hakim II commissioned for the Great Mosque of Cordoba; from there the technique is believed to have spread north into Italy, and then possibly east into Mamluk Egypt. While this intricate and detailed decorative technique became a characteristic of Nasrid woodwork of southern Spain, it remains unknown exactly how and when this pattern arrived into Egypt; given the popularity of bone and ivory inlay work seen in Ottoman objects from the sixteenth century, the technique could have also arrived through Ottoman craftsmen sometime after 1517. Nonetheless, this type of inlay or marquetry work becomes the dominant style of wood decoration from the sixteenth century, replacing almost entirely the carving techniques of the earlier Mamluk woodcarvers.

Bibliographic references
  • Doris Behrens-Abouseif, Islamic Architecture in Cairo: An Introduction (Leiden: Brill, 1992)
  • Mariam Rosser-Owen, Islamic Arts from Spain (London: Victoria & Albert Publishing), pp. 63-4.
Collection
Accession number
1084-1869

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Record createdJune 24, 2009
Record URL
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