Casket
ca. 1440-1470 (made)
Artist/Maker | |
Place of origin |
This is a bone and wood casket made in the South Netherlands in about 1440-1470. The casket is closely comaprable to V&A Mus. no. 4660-1859, although the stlye of the carvings on the lid, as well as the figure's costumes, are different and nmust be the work of another craftsman. Like the latter the casket was porblably intended as a nuptial gift. Paula Nuttall has traced the history of the scene of the beating of the pear tree, which probably symbolizes fecundity and the hope for a male child (Nuttall 2010, pp. 136-38).
From about 1320 onwards, ivory caskets featuring secular subject matter began to be produced in substantial numbers, often sharing the imagery to be found on mirror backs. Some of the earlier examples are also some of the grandest, and must have been aimed at a wealthy clientele. The nature of the subject matter, which almost always concentrates on courtly love, chivalry and romance, indicates that the caskets were used for the exchange of courtship and wedding gifts. The most important type among the early caskets was what has become known as the ‘composite’ casket, illustrating more than one secular tale. This group of large and impressive caskets, of which at least eight examples survive, illustrate a variety of secular tales and themes. The primary function was not to stimulate memories of the viewers, but to delight and entertain.
From about 1320 onwards, ivory caskets featuring secular subject matter began to be produced in substantial numbers, often sharing the imagery to be found on mirror backs. Some of the earlier examples are also some of the grandest, and must have been aimed at a wealthy clientele. The nature of the subject matter, which almost always concentrates on courtly love, chivalry and romance, indicates that the caskets were used for the exchange of courtship and wedding gifts. The most important type among the early caskets was what has become known as the ‘composite’ casket, illustrating more than one secular tale. This group of large and impressive caskets, of which at least eight examples survive, illustrate a variety of secular tales and themes. The primary function was not to stimulate memories of the viewers, but to delight and entertain.
Object details
Categories | |
Object type | |
Materials and techniques | Bone, wood and brass, carved |
Brief description | Casket, bone, wood and brass, with grotesque figures, South Netherlands, ca. 1440-1470 |
Physical description | Casket with a wooden carcase, onto which are glued multiple plaques of carved bone. The lid is framed by a border of stylized flower stems; within are six plaques depicting dancers, with three men wearing tight costumes and hats, a musician playing the pipe and tabor, a fool and a female figure wearing a turban. The dance is the moresca. The sides of the box are made up of two figurative plaques, each bordered above and below by bone framing elements. The front shows two hunters in a landscape, one with a boar spear and the other with a bow. Moving from left to right around the casket, the next face depicts hounds chasing a stag, with a hunter blowing his horn at the far right; on the back are two knights jousting (extremely similar to V&A Mus. no. 4660-1859); and the final side shows a boy beating a pear tree as a young woman catches the fruit in her skirts; another woman plays the harp while an older man looks on, holding a detached branch of the tree. The underside of the casket is inlaid with a checkerboard formed of bone and dark wood. |
Dimensions |
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Object history | Purchased in 1860 (£5); no furhter details in Museum records. |
Subjects depicted | |
Summary | This is a bone and wood casket made in the South Netherlands in about 1440-1470. The casket is closely comaprable to V&A Mus. no. 4660-1859, although the stlye of the carvings on the lid, as well as the figure's costumes, are different and nmust be the work of another craftsman. Like the latter the casket was porblably intended as a nuptial gift. Paula Nuttall has traced the history of the scene of the beating of the pear tree, which probably symbolizes fecundity and the hope for a male child (Nuttall 2010, pp. 136-38). From about 1320 onwards, ivory caskets featuring secular subject matter began to be produced in substantial numbers, often sharing the imagery to be found on mirror backs. Some of the earlier examples are also some of the grandest, and must have been aimed at a wealthy clientele. The nature of the subject matter, which almost always concentrates on courtly love, chivalry and romance, indicates that the caskets were used for the exchange of courtship and wedding gifts. The most important type among the early caskets was what has become known as the ‘composite’ casket, illustrating more than one secular tale. This group of large and impressive caskets, of which at least eight examples survive, illustrate a variety of secular tales and themes. The primary function was not to stimulate memories of the viewers, but to delight and entertain. |
Bibliographic references |
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Collection | |
Accession number | 6747-1860 |
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Record created | June 24, 2009 |
Record URL |
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