Tau Cross thumbnail 1
Tau Cross thumbnail 2
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On loan
  • On display at the Faith Museum, Bishop Auckland

Tau Cross

mid 11th century (made)
Artist/Maker
Place of origin

This is a head of an Anglo-Saxon tau cross in walrus ivory. The tau cross is a form of crozier head, named for its shape after the Greek letter T. The winged seraph is a reference to the vision of Isaiah in which singed seraphim adore God enthroned. This apocalyptic image links to the decoration of the other side, where the Agnus Dei evokes both the Eucharistic and Apocalyptic Lamb (John 1:29; Revelations 5:6-12).

The iconography is unusual for a tau-cross, although the Agnus Dei and a seraph are juxtaposed one above the other on a stone cross-head in Durham Cathedral, of about 1025-50. Seen in this context the iconography may be interpreted as relating to the Apocalypse. The symbolism of the figures depicted remains an open question. They might simply represent angels (as opposed to the suggested St John the Baptist and St John the Divine).

The relatively crude nature of the carving does not allow it to be very closely dated, through the beasts flanking the seraph, with their foliate tails and down-biting heads, have good parallels in manuscripts such as British Library MS Royal 6.A.VIII, dated to the early eleventh century, and the late tenth-century Lambeth Palace Aldhelm.

Object details

Categories
Object type
Materials and techniques
Carved walrus ivory
Brief description
Head of tau cross, a winged seraph and Agnus Dei, walrus ivory, England, probably mid-11th century
Physical description
The ivory is mottled dark brown with coarse carved relief decoration. Within plain outer borders, one side is decorated with a winged seraph, hands outspread, within a beaded mandorla, which is flanked by two beasts with ribbed and bifurcated foliate tails, their heads bent downwards and wings shot forward. The reverse has an Agnus Dei with nimbed cross, stepping out of a plain circular frame supported by two male figures, one in a full-length garment, the other in a short tunic. The upper surface has a central rectangular recess set in a lightly incised frame, flanked by two rectangular panels with some coarse transversal ribbing at the downcurve, succeeded by a simple foliate scroll. Both panels are otherwise undecorated, though that on the left has faint traces of erased lettering at the right hand end. The undersides of the arms have two crudely incised lines which converge at the end. The surface is highly polished; the volutes have been broken away, and four attachment-holes at both ends testify to repairs or attachments to them. The cross is socketed.
Dimensions
  • Width: 13.6cm
  • Height: 4.7cm
  • Depth: 1.8cm
  • Depth: 1,8cm
  • Perspex mount dimensions height: 25.6cm
  • Perspex mount dimensions width: 9.8cm
  • Perspex mount dimension depth: 5.2cm
Style
Object history
The tau was found in Water Lane in the City in 1893 and bought by Mr. George Allen, the publisher. Purchased from John Allen, Saltford, near Bristol, £20.

Historical significance: The iconography is unusual for a tau-cross, although the Agnus Dei and a seraph are juxtaposed one above the other on a stone cross-head in Durham Cathedral, of about 1025-50. Seen in this context the iconography may be interpreted as relating to the Apocalypse. The symbolism of the figures depicted remains an open question. They might simply represent angels (as opposed to the suggested St John the Baptist and St John the Divine).
Production
probably mid 11th century
Subjects depicted
Summary
This is a head of an Anglo-Saxon tau cross in walrus ivory. The tau cross is a form of crozier head, named for its shape after the Greek letter T. The winged seraph is a reference to the vision of Isaiah in which singed seraphim adore God enthroned. This apocalyptic image links to the decoration of the other side, where the Agnus Dei evokes both the Eucharistic and Apocalyptic Lamb (John 1:29; Revelations 5:6-12).

The iconography is unusual for a tau-cross, although the Agnus Dei and a seraph are juxtaposed one above the other on a stone cross-head in Durham Cathedral, of about 1025-50. Seen in this context the iconography may be interpreted as relating to the Apocalypse. The symbolism of the figures depicted remains an open question. They might simply represent angels (as opposed to the suggested St John the Baptist and St John the Divine).

The relatively crude nature of the carving does not allow it to be very closely dated, through the beasts flanking the seraph, with their foliate tails and down-biting heads, have good parallels in manuscripts such as British Library MS Royal 6.A.VIII, dated to the early eleventh century, and the late tenth-century Lambeth Palace Aldhelm.
Bibliographic references
  • Longhurst, Margaret H. Catalogue of Carvings in Ivory. London: Published under the Authority of the Board of Education, 1927-1929. Part I. p. 88.
  • Webster, Leslie and Paul Williamson. The Coloured Decoration of Anglo-Saxon Ivory Carvings. In: Cather, Sharon, David Park and Paul Williamson, eds. Early medieval wall painting and painted sculpture in England : based on the proceedings of a symposium at the Courtauld Institute of Art, February, 1985. Oxford: B. A. R., 1990. pp. 181, 183. pl. 14.
  • Williamson, Paul. Medieval Ivory Carvings. Early Christian to Romanesque. London, V&A Publishing, Victoria and Albert Museum, 2010, pp. 246, 7, cat.no. 63
  • Goldschmidt, A. Die Elfenbeinskulpturen aus der romanischen Zeit. XI. Bis XIII. Jahrhundert, (Elfenbeinskulpturen IV), Berlin, 1926 (reprinted, Berlin, 1975), cat.no. 9
  • Backhouse, Janet (Ed.), The Golden Age of Anglo-Saxon art, 966-1066, London, British Museum, 1984
  • Exhibition of English Mediaeval Art, 1930., London : V&A, Published by authority of the Board of Education, 1930 76
Collection
Accession number
A.1-1914

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Record createdJanuary 27, 2009
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