Topographical; India, Hampi, Greenlaw A J

This somewhat grainy photograph shows a view of a one-storeyed open-pillared hall facing a large stone column. The building has no basement and its ornate columns are of short, squat proportions with stylised capitals. Upon these rest angled stone eaves surmounted by an imposing pediment which has empty recessed niches and pyramidal sections with barrel vaults alternating with domed sections. In the distance between the large column and the hall can be seen trees and a small section of a corbelled arch and beyond that, a post and lintel structure. Three figures sit, posed presumably for scale, near the base of the column. The foreground to each side is overgrown with brambles.

The V&A holds 61 prints of Vijayanagar and 5 miscellaneous prints (Anglo-Indian architecture in Bellary and Indian tree studies) by Greenlaw. These prints were specially made in 1910 for the V&A collection from the original 1856 negatives which were lent to the museum by Mrs Armitage of East Sheen. Of these 66 prints, 45 are currently held in the Asian Dept and 21 in the Word and Image Dept.

The negatives along with another set of prints, also made in 1910, were 'rediscovered' in a private collection in 1980. In 1983, the collector, Edgar Gibbons, a retired Army officer from Cornwall, having recently purchased the negatives and prints from a relative of Greenlaw, made the negatives available to the Vijayanagara Research Project photographer, John Gollings. Gollings made two new sets of prints, one of which he sent to the collector and one of which he kept. The collector's original negatives and 1910 prints were subsequently purchased by the Alkazi Foundation.

The Alkazi Foundation currently holds a duplicate set with the exception that the Alkazi does not hold No’s 3795-1910 (Alkazi holds the negative for this image) and 3784-1910.

Gollings donated his 1983 set to the Canadian Centre for Architecture (CCA) along with a series of his own photographs. Fascinated by Greenlaw’s images, Gollings painstakingly rephotographed, in 1983, sixty of the exact sites visited by Greenlaw. This was to enable the Vijayanagara Research Project to measure the change in the condition of the monuments over time.

Through this process of comparative photography, Gollings assumed that a number of the Greenlaw negatives had been cut down at some stage from their original 16”x18” large format to fit a smaller printing frame. However the negatives do not appear to be cut. Alternatively it is possible that Greenlaw either had two cameras or was able to produce different sized negatives from the one camera.


Mount inscriptions -

The photograph is top mounted on grey board and shows the original 1910 typed, and handwritten where noted, inscriptions:
Top left corner: 'ARCHITECTURE, India'
Top centre: 'IIbd' and below, a V&A Library embossed stamp
Top right corner: 'D'
Bottom left corner: [handwritten] 'Hampi (Vijayanagar)[or Bijayanagar] Bellary District. /Ganagithi (Ganigitti) Temple & pillar (stambha).'
Bottom right corner: [handwritten] '3767-1910' and below, an attached typed label 'From a paper negative made by Colonel A.J. Greenlaw of the Madras Staff Corps in 1855-56'
Verso: [handwritten] 'Hampi (Vijayanagar) Bellary District Madras/ Ganagithi (Ganigitti) Temple & Pillar'

Historical significance: Architectural significance (the architecture as subject) -

This photograph shows the Ganigitti Jain temple and monolithic lamp column located near Bhima's Gate in the Urban Core southeast of the Royal Centre, on the road leading towards Malyavanta hill. The north-facing temple is one of the largest early-dated monuments at Vijayanagara. An inscription on the base of the lamp column states the monument was erected in1385 by Irugappa, a Jaina general of Harihara II and was dedicated to the Jaina tirthankara, or saviour, Kunthu Jinanatha.

The temple is simple and unadorned with squat columns on porches to the north and east of an outer mandapa, or columned hall, which has an adjoining square sanctuary to the west. Adjoining the outer mandapa is an inner mandapa, through which the main square sanctuary can be reached. The lamp column is situated in front of the north-facing porch. The interior is massive and largely unadorned except for columns which have detailed capitals and decorated doorways. The pyramidal dome over the southern sanctuary was originally covered in plaster. The brick parapet with plaster figures and niches on the roof of the north porch as seen in this photograph, is a sixteenth century addition.

The column still stands today and the temple's parapet has been supported by a size-stone masonry pillar.

The corbelled arch just seen in the distance in this photograph is Bhima's Gate, situated to the southeast of the Ganigitti temple.

Another dated Jain temple is found to the northeast of the Royal Centre, between the Elephant Stables and Bukka's Gate.

For Bhima's Gate, see 3760-1910. For another lamp column and temple entrance, see 3785-1910.

The Vijayanagara empire ruled southern India from 1336 -1565. As India’s last large state system prior to the British colonial takeover, it has been perceived as the final great era of 'traditional' Hindu India and also as a transitional phase which transformed Indian society from its medieval past towards its modern, colonial era. The empire built its imperial capital, Vijayanagara ('city of victory'), around the ancient religious centre of the Virupaksha temple on the south bank of the Tungabhadra River at Hampi, Bellary District, Northern Karnataka. Three dynasties ruled from Vijayanagara: the Sangama (1336-1485), the Saluva (1485-1505) and the Tuluva (1505-1565). By the year 1500,Vijayanagara was the second most populous city (after Beijing) in the late medieval world. The Vijayanagara rulers fostered developments in intellectual pursuits and the arts, warfare, engineeering and agriculture, and were also great patrons of religion.

The ruins at Hampi represent the largest concentration of Vijayanagara architecture and are listed as a UNESCO World Heritage Site, known as 'the Group of Monuments at Hampi'. Vijayanagara architecture consists of religious, courtly and civic buildings and sculpture and is characterised by a return to a more serene art of the past, taking elements from the Chalukya, Hoysala, Pandya and Chola periods. Granite, the local and durable stone, was used with plaster applied to many sculptures to produce a smooth finish which was then gilded or colourfully painted.


Photographic significance (the photography as subject) –

The somewhat grainy photograph is siginificant as a visual record of the temple and lamp column in 1856.

Greenlaw's systematic coverage of the ruins of Vijayanagara at Hampi is significant within the connected histories of colonialism and photography. Taken in 1855-56 when the use of photography in India was gathering momentum as the new tool of documentation, Greenlaw’s series is important as the earliest extensive photography in India of an archaeological site.

While Greenlaw exhibited prints as early as 1856, none are now known to exist from the time the negatives were made, therefore the V&A’s 1910 prints represent the earliest extant photographs.

As architectural photography, the series successfully determines the condition of the monuments at that time. Since then, many of the structures, in particular their superstructures and sculpture, have altered in appearance due to further disintegration, banditry, conservation, tourism and development, and some have disappeared altogether.

Thorough and perceptive as one of the early amateur photographers who introduced the medium in India, Greenlaw was influenced by the picturesque aesthetic style of his era yet his compositions show a lack of artifice and a clarity of viewpoint. John Gollings writes: “ He has established many of the basic descriptive views and given a coherence to the city which is every architectural photographer’s aim. His work is seminal in conception and outstanding in its execution” (Rao 1988, p.18).

Greenlaw worked with large format 16" x 18" negatives which gave good detail to architectural subjects, yet while not unusual for work of this period, they were cumbersome. Despite this and the harsh Indian climate, Greenlaw became technically adept at using the negative-positive calotype process for which paper was impregnated with light sensitive chemicals and then waxed to make the negative translucent for subsequent printing by contact rather than enlargement. The waxed paper process was largely replaced by glass plates in the late 1850s however Greenlaw continued to use it because it suited his particular working conditions and allowed him to process back at base thus enabling a faster coverage of the site.

His cumbersome camera, lens and equipment would have required an ox cart and porters for mobility. Long exposures meant few people were caught as subjects unless posed so it is likely that the figures in many of Greenlaw's photographs were his porters, posed to indicate scale and a sense of place.

19th century paper negatives were only sensitive to blue light making them better suited than modern film to photographing granite and brick against blue sky typically found at Vijayanagara. However, Greenlaw's photographs display some tonal difficulties. The high contrast film necessitated low contrast development with resultant tonal merge problems. Greenlaw somewhat crudely countered this by blocking out areas of sky on the negatives with Indian ink.

No photographic prints are known before 1910.

A ca. 1886 woodcut illustration (artist unknown) taken from No. 3760-1910 appears in the album, Taylor and Fergusson, 'Architecture in Dharwar and Mysore', London: John Murray, 1866, p.45, in Fergusson, 'History of Indian and Eastern Architecture', Vol. I, London: John Murray, 1910, Fig.168, and later in Fritz, Michell and Nagaraja Rao, 'The Royal Centre at Vijayanagara: Preliminary Report' Melbourne: Department of Architecture and Building, University of Melbourne, Vijayanagara Research Centre, Monograph Series No. 4, 1984, p.4, suggesting that some Greenlaw images formed a part of James Fergusson’s large collection of photographs of Indian architecture. While Fergusson published photographs of Vijayanagara by Pigou and Neill, it is possible that the greyness of Greenlaw’s tonal range restricted the appeal of his photographs for publication. However, their fine picturesque compositions made them suitable as a basis for illustrations.

Contemporary to Greenlaw, photographers Dr William Harry Pigou and Dr Andrew Charles Brisbane Neill were also active in Vijayanagara in the mid 1850s working with paper negatives. Also Captain Edmund David Lyon from the 1860s.

This photograph shows the northern porch and a monolithic lamp column, Ganigitti Jain temple, Hampi (Vijayanagara).

Vijayanagara, meaning ‘city of victory’ was the imperial capital of the last great Hindu empire to rule south India. Established in 1336 and named after its capital, the Vijayanagara empire expanded and prospered throughout the next century. In 1565, this impressive city was sacked by armies from the Deccan sultanates and never rebuilt. Now known as the ‘Group of Monuments at Hampi’, the site represents the empire’s finest and highest concentration of architecture. Classified into religious, courtly and military buildings, its pillared audience halls and towering gateways are its stylistic hallmarks. Many secular buildings bear Islamic features, displaying the city’s cosmopolitan inception. Some of its religious complexes remain in use today.


Amateur British colonial photographer, Alexander Greenlaw was the first to extensively photograph the site in 1855-56. The resulting series of waxed paper negatives were made available to the V&A and printed in 1910. These are the earliest known prints.

3767-1910