Amulet
c. 664 BC - 30 BC (made)
| Artist/Maker | |
| Place of origin |
The god Pataikos is believed to be related to, or even be a manifestation of, the god of craftsmen Ptah (the name Pataikos, taken from Herodotus' writings, literally translates to 'Little Ptah', in reference to his typical depiction as a dwarf). Depictions of this deity are known from the New Kingdom onwards, but there are possible attestations of Pataikos from as early as the Old Kingdom. As a protective deity, amulets of Ptakaios were worn for their apotropaic qualities. Pataikos was often depicted subjugating poisonous animals such as snakes and scorpions, similar to other protective deities like Horus-the-Child (Harpocrates); Pataikos amulets were probably worn to protect the wearer from such animals. Pataikos was also closely associated with the other apotropaic dwarf god, Bes.
Object details
| Category | |
| Object type | |
| Materials and techniques | Glazed composition |
| Brief description | Pataikos amulet, blue-green glazed composition, Egypt, Late or Ptolemaic Period |
| Physical description | Blue-green glazed composition amulet of the god Pataikos. He is depicted as a naked dwarf with his hands resting on his protruding stomach, and a headress surmounted by a schematic scarab beetle. There is a suspension loop on the back of the neck. |
| Dimensions |
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| Styles | |
| Gallery label | Amulets in various materials and of various dates.
From the earliest times, the Egyptians wore small objects of great variety upon their person so as to protect themselves against evil influences and to invoke the help of benign deities. The examples here range from the Middle Kingdom (circa 2000 B.C.) to the Ptolemaic Period (332-30 B.C.), and are made of the following materials: glazed and glass ware, red jasper, granite and serpentine.
The commonest example is the sacred eye of Horus, represented in many forms and sizes, and made to be worn either on a necklace or on the finger as a ring. The eye symbolises the watching protection of Horus on his dead father Osiris with whom the deceased was considered to be identical. Two good specimens from the XVIIIth Dynasty (circa 1400 B.C.) are shown.
Other amulets are: the Hippopotamus Goddess of women and child-birth Thoueris; Bes, demi-god of the house; Nephtys, sister of Isis; the cat sacred to the Goddess Bast; the Hawk of the Sun-God; the sacred Ram of Amen, King of the Gods; the papyrus sceptre which stands for prosperity; the ankh or sign of life; the nefer sign of good luck and beauty; the Ded-pillar of stability; and the crocodile emblem of Sobek. Scarab beetles from mummies of the XXVIth Dynasty-Ptolemaic Period (663 B.C.-330 B.C.).
Given by University College, London
CIRC.28-1935
(1935) |
| Credit line | Given by University College London |
| Object history | CIRC.26-1935 to CIRC.30-1935 were a collection of five groups of items, mounted on boards, given to the V&A by University College London in 1935. Each was intended to demonstrate the tradition of a type of Egyptian manufacture - slate palettes, amulets, necklaces and bracelets etc, typically from grave contexts. |
| Summary | The god Pataikos is believed to be related to, or even be a manifestation of, the god of craftsmen Ptah (the name Pataikos, taken from Herodotus' writings, literally translates to 'Little Ptah', in reference to his typical depiction as a dwarf). Depictions of this deity are known from the New Kingdom onwards, but there are possible attestations of Pataikos from as early as the Old Kingdom. As a protective deity, amulets of Ptakaios were worn for their apotropaic qualities. Pataikos was often depicted subjugating poisonous animals such as snakes and scorpions, similar to other protective deities like Horus-the-Child (Harpocrates); Pataikos amulets were probably worn to protect the wearer from such animals. Pataikos was also closely associated with the other apotropaic dwarf god, Bes. |
| Collection | |
| Accession number | CIRC.28P-1935 |
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| Record created | June 19, 2018 |
| Record URL |
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