Amulet thumbnail 1
Image of Gallery in South Kensington
On display at V&A South Kensington
Jewellery, Rooms 91 to 93 mezzanine, The William and Judith Bollinger Gallery

Amulet

1750-1800 (made)
Artist/Maker
Place of origin

Before the development of modern medicine, fevers, cramps and toothache could be painful and dangerous. Childbirth could kill mother or child. Many people believed that the supernatural powers embodied in an amulet could promote fertility and good health and offer protection against malign forces or the 'evil eye'.

The amulets were made of organic materials thought to have protective powers, such as jet or horn, or were set with propitious symbols. Although the Catholic Church was opposed to the pagan nature of many amulets, it was powerless to prevent their use.

There are three amulets on this ring. The bone fist (Neidfeige), with a thumb protruding between the first and second fingers, is a very old symbol, dating back at least to Roman times. It is found throughout Europe, perhaps most commonly in Italy, and protects against the 'evil eye'.

The operculum shell in a silver setting (Schneckendeckel) is a generic amulet worn mainly by women to promote fertility.

The small filigree case (Walburgisbüchse) with the letters S, W and B incorporated in the pattern, is a symbol of Walburgis oil. St Walburga was a British missionary to Germany in the 8th century. Her body was eventually buried at Eichstätt, where a liquid (Walburgis oil) was collected from her bones. It was considered highly effective against all kinds of infection and wounds.


Object details

Categories
Object type
Materials and techniques
Silver filigree, operculum shell and bone
Brief description
Group of three amulets on a steel split ring, Schwäbisch Gmünd (South Germany), 1750-1800.
Physical description
Group of three amulets on a split ring.
a). Neidfeige. Bone pendant of a clenched fist, with the thumb sticking up between the first and second fingers.
b). Schneckendeckel. Operculum shell set in a silver rim, with lightly-engraved tooth mounts.
c). Walburgisbüchse. Small cylindrical filigree box with domed filigree lid with screw fastening. On the sides, the letters 'S', 'W' and 'B' are incorporated in the filigree pattern.
Dimensions
  • Height: 5.6cm
  • Width: 4.8cm
  • Depth: 1.6cm
Production
Worn to promote fertility and encourage healing
Subjects depicted
Summary
Before the development of modern medicine, fevers, cramps and toothache could be painful and dangerous. Childbirth could kill mother or child. Many people believed that the supernatural powers embodied in an amulet could promote fertility and good health and offer protection against malign forces or the 'evil eye'.

The amulets were made of organic materials thought to have protective powers, such as jet or horn, or were set with propitious symbols. Although the Catholic Church was opposed to the pagan nature of many amulets, it was powerless to prevent their use.

There are three amulets on this ring. The bone fist (Neidfeige), with a thumb protruding between the first and second fingers, is a very old symbol, dating back at least to Roman times. It is found throughout Europe, perhaps most commonly in Italy, and protects against the 'evil eye'.

The operculum shell in a silver setting (Schneckendeckel) is a generic amulet worn mainly by women to promote fertility.

The small filigree case (Walburgisbüchse) with the letters S, W and B incorporated in the pattern, is a symbol of Walburgis oil. St Walburga was a British missionary to Germany in the 8th century. Her body was eventually buried at Eichstätt, where a liquid (Walburgis oil) was collected from her bones. It was considered highly effective against all kinds of infection and wounds.
Collection
Accession number
909-1872

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Record createdSeptember 21, 2007
Record URL
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