Misericord, English, oak, ca, 1419, from St Nicholas Chapel, King's Lynn

Carved from a solid, rectangular piece of oak. The two upper corners are cut away to form 45 degree angles. The back roughly cleaned (probably with an axe). With two mortices for the original hinges (missing).
The seat bordered with a four-sided double moulding; flanked by foliage and other decorative supporters. The subject of the carving consists of a lion crouching; on either side a rose with fiveouter petals and five inner petals.

On the back are cut the words 'E P, 1769' (see also another misericord acquired at the same time, W.52-1921 where the letters 'EP 1769' appear alongside 'W Hubbard March 1775').

This misericord is one of ten (W.6 to 12 and 52 to 54-1921) which were purchased by the V&A from the Architectural Association (34 & 35 Bedford Square, WC1), per Messrs Bricciani & Co. 254 Goswell Road, EC1., in 1921. The group was purchased in 1921 as part of a larger acquisition of fifty-eight pieces of woodwork for £500. It was originally assumed that all ten misericords were from St Nicholas Chapel, Kings Lynn until G.L. Remnant – in A Catalogue of Misericords in Great Britain , Oxford, 1969 – pointed out the differences in design in the seats.

It is now thought the misericords divide into two groups: one of six (W.6,9, 10, 11, 12 and 54-1921), which are still believed to be from St Nicholas and one of four (W.7,8,52 and 53-1921) which, while possibly still from East Anglia, are not now thought to be from St Nicholas. This misericord is one of the six still thought to come from St Nicholas.

The Chapel of St Nicholas, Kings Lynn was founded by William Turbe, Bishop of Norwich, 1146-74, for the use of the inhabitants of the 'New Lande' he had laid out for building north of the Purfleet. His chapel was pulled down and on its site was built a small chapel, the west end of which remains (probably dates to 1200-1210). The present building was constructed in the early years of the fifteenth century and completed about 1419. This misericord was part of the original fitted wooden furnishings and was sold by the church wardens of St Nicholas, along with other objects, in 1852 to the Royal Architectural Museum.

Four of the six misericords associated with the Chapel of St Nicholas, Kings Lynn have supporters forming letters. Although there are other examples of this feature (e.g. from Cartmel Priory) it is relatively unusual. The letters could be the initials of donors to the church. (In the case of St Nicholas this is a distinct possibility, as the rebuilding of the chapel at the beginning of the fifteenth century was funded by the citizens of Kings Lynn.) Tracy suggests that the devices on the supporters of W.6-1921 may point to one of the donors being a ship's chandler, an appropriate occupation in a thriving medieval seaport.
Another possibility is that all the letters are in some way related to each other and that, along with other letters on misericords now lost they meant something when the seating they adorned was arranged in a certain order - a motto perhaps.

It is possible that the letters relate to prayers. The letters on all four misericords are formed of the same pseudo-ribbon as that clasped between the hands of the kneeling figure on this misericord (W.9-1921). Again, parallels can perhaps be drawn with medieval manuscripts, which quite often used blank, ribbon-like banners or scrolls to symbolise the spoken word. It seems plausible, even likely, that the banner clasped by the kneeling figure represents prayer, either as a means of showing themselves at prayer and thus recommending themselves as a pious person worthy of the mercy of God, or to encourage the prayers of others, either for them as donor or in general.

For discussion of the lion, see Grossinger pp. 136
The lion could symbolise either good or evil, Christ or the Devil, depending on its associations in the various stories. It was very popular with carvers, and on a misericord in Exeter Cathedral it is seen prancing along on its own, tail lifted, demonstrating its great strength. Some stories relate to the lion's powerful roar: as the cubs are born dead, the lion must roar over them on the third day and bring them to life with his breath, thus symbolising the Resurrection, as in Lincoln Cathedral.

Misericord is the name given to the ledge supported by a corbel which is revealed when the hinged seats in medieval choir stalls are tipped up. The word comes from the Latin misericordia which means pity and alludes to the original function of the ledge, to ease the strain of standing for long periods by providing a seat-rest.

The rule of St Benedict, introduced in the sixth century AD, required the monks to sing the eight daily offices of the Church (Matins, Lauds, Prime, Terce, Sext, Nones, Vespers and Compline) standing up. They were only permitted to sit during the Epistle and Gradual at Mass and the Response at Vespers. Such long hours spent standing was particularly arduous for the older and weaker monks and they soon adopted a leaning staff or crutch to help take the weight off their feet.

By the eleventh century the rules were slightly relaxed and misericords were introduced - the monks were able to perch on the ledge and lean back slightly, taking much of the weight off their feet whilst still giving the appearance of standing up straight. They were in use wherever the monks were required to sing the daily offices, including cathedrals, abbeys and collegiate churches. They sometimes even appeared in Parish churches.

The earliest mention of misericords appears in the eleventh century in the rules of the monastery of Hirsau in Germany. It is not known when they were introduced in Britain but the earliest surviving examples are found at Hemingbrough in North Yorkshire and Christchurch in Dorset. Both date from the early thirteenth century. The earliest complete set of misericords is in Exeter Cathedral and dates from 1240 to 1270.

The choir seat, the ledge and the corbel supporting it were made of a single piece of wood, usually oak. The corbel provided an ideal platform for medieval craftsmen to carve all manner of narrative scenes and decoration. British misericords differ from those elsewhere in Europe by having subsidiary carvings on either side of the central corbel. These are known as supporters and are often used to develop the theme introduced in the carving of the corbel.

Over half of the misericords in Britain are decorated with foliage but of those which do have narrative decoration, both in Britain and on the Continent, very few depict religious subjects. More common themes included scenes of everyday life and moral tales, often being depicted in a humerous way.

Whether, as has been suggested, the lack of religious scenes was because the hidden location of the misericords meant craftsmen were more free to be creative with their carving, or whether the monks would have thought it inappropriate to sit on images of Christ, Saints or biblical scenes is not known. However, their lack of overt religious content together with their concealed physical position probably contributed to a large number of them surviving the Reformation and still existing today.

Information taken mainly from:
Church Misericords and Bench Ends, Richard Hayman, Shire Publications, Buckinghamshire, 1989 (no copy in the NAL)
The World Upside-Down - English Misericords, Christa Grössinger, Lonodn, 1997
(NAL = 273.H.95)

The lion was a popular motif on misericords, and could symbolise either good or evil, Christ or the Devil, depending on its associations in the various stories, as well as being the symbol of the Evangelist St Mark. Some stories relate to the lion's powerful roar: as the cubs are born dead, the lion must roar over them on the third day and bring them to life with his breath, thus symbolising the Resurrection, as in Lincoln Cathedral. It was a medieval belief that the lion slept with its eyes open and for this reason he was also a symbol of watchfulness. The roses that flank the lion on this misericord might play on the traditional association with the Virgin Mary, a rose without thorns. The five petals of the wild rose were sometimes related to the five letters of her name MARIA.

'Misericord' is the name given to the ledge supported by a corbel or bracket, set on the underside of the hinged seats in the choirs of churches. They had no religious function but gave some support to the monks and clergy in the long parts of the services when standing was required. This explains the name 'misericord', which comes from the Latin for mercy. The decoration was often amusing and sometimes moral.

The lion was a popular motif on misericords, and could symbolise either good or evil, Christ or the Devil, depending on its associations in the various stories, as well as being the symbol of the Evangelist St Mark. The roses that flank the lion on this misericord might play on the traditional association with the Virgin Mary, 'a rose without thorns'. The five petals of the wild rose were sometimes related to the five letters of her name MARIA.

W.12-1921