Plate thumbnail 1
Plate thumbnail 2
Image of Gallery in South Kensington
On display at V&A South Kensington
Ceramics, Room 137, The Curtain Foundation Gallery

Plate

1545 (made)
Artist/Maker
Place of origin

During the sixteenth century the diet of the elite expanded. New ingredients were available from a widening global market and lavish recipes proliferated in the period. For the first time, gastronomic literature became part of the food culture of the wealthy. What was eaten and drunk mattered as it reflected and constructed an individual's social status. New ceramic forms for holding the growing variety of types of foodstuffs and for accommodating the stylish modes of eating were developed; such as crespine (moulded dishes for holding fruit), piatte detti da carne (meat plates) and rinfrescatoio (coolers). Knowledge of the specific functions of the new forms also formed part of the self-conscious preoccupation with discernment and decorum. During the century a number of codified philosophical ideas on manners, cleanliness and hospitality that reflected this concern were written. The production of clear glass (cristallino) tazze from Murano is a good example of the self-conscious interest in fine manners. The shape of the glass made drinking difficult, it demanded due attention to avoid spillage.
The introduction of individual vessels, cutlery, napkins, tablecloths and place settings at table also signaled a development in the elite modes of eating and drinking. It marked a change with the earlier medieval practice of sharing implements. For the first time dining "services" were produced with individual flatware or plates for those at table. Sets were produced in standard quantities, plates were sold in by six or twelve. As luxury items, however maiolica services were however also specially commissioned and often decorated with the appropriate heraldic devices and imprese linking the individual service with the patron. However, it is likely that these items were reserved for occasional use or display purposes only.
From the end of the fifteenth century maiolicaware was often painted with antique narratives known as "istoriato". The depiction of these ancient myths and histories, painted in perspective, echoed the intellectual interests of the period. Indeed, the idea behind such decoration on vessels for eating and drinking may have been that guests would have been able to recognize the stories and characters, which reflected on and flattered their classical learning and erudition.


Object details

Categories
Object type
Materials and techniques
Tin-glazed earthenware
Brief description
Plate with Cephalus and Procris, made by Francesco Durantino, Urbino, 1545
Physical description
Plate with central shallow concave. Depicted on the plate is the story of Cephalus and Procris. In the middle Cephalus sits amongst the trees, apparently resting from the chase; on the right, in the guise of a stranger, he is knocking at the door of Procis; to the left he is seen again telling the story of his love to Phocus and the two sons of Palla.
Dimensions
  • Diameter: 24.5cm
Marks and inscriptions
'come forestier cefalse apreseta nel VII d' Ovido 1545' (on the reverse)
Translation
How Cephalus shows himself as a stranger - In the 7th book of Ovid
Object history
Purchase. Formerly Bernal Collection.
This plate was painted by Francesco Durantino, potter at Venice from 1545. It is recorded by Piccolpasso that a potter named Francesco (or Cecco) di Pieragnolo, with his father-in-law Giannantonio da Pesaro, both from Castel Durrante, conducted a pottery in Venice between 1545-50.
Fortnum, Cat., p.379

Historical significance: From the end of the fifteenth century maiolica was often painted with antique narratives known as "istoriato". The depiction of these ancient myths and histories, painted in perspective, echoed the intellectual interests of the period. Indeed, the idea behind such decoration on vessels for eating and drinking may have been that guests would have been able to recognize the stories and characters, which reflected on and flattered their classical learning and erudition. The flat plate replaced the bowl as a new form for dining during the second half of the fifteenth century.
Historical context
During the sixteenth century the diet of the elite expanded. New ingredients were available from a widening global market and lavish recipes proliferated in the period. For the first time, gastronomic literature became part of the food culture of the wealthy. A number of codified philosophical ideas on manners, cleanliness and hospitality were written revealing a broader preoccupation with behaviour and social status. The introduction of individual vessels, cutlery, napkins, tablecloths and place settings at table also signaled a development in the elite modes of eating and drinking. It marked a change with the earlier medieval practice of sharing eating implements. For the first time dining "services" were produced with individual flatware or plates for those at table. Sets were produced in standard quantities, plates were sold by six or twelve. Clear glass known as cristallino which was often enameled and gilded, produced in Murano, became desirable for drinking vessels. There is evidence to suggest that fine maiolica services may have been displayed on the credenza in the same way as silver.
Subject depicted
Literary referenceOvid
Summary
During the sixteenth century the diet of the elite expanded. New ingredients were available from a widening global market and lavish recipes proliferated in the period. For the first time, gastronomic literature became part of the food culture of the wealthy. What was eaten and drunk mattered as it reflected and constructed an individual's social status. New ceramic forms for holding the growing variety of types of foodstuffs and for accommodating the stylish modes of eating were developed; such as crespine (moulded dishes for holding fruit), piatte detti da carne (meat plates) and rinfrescatoio (coolers). Knowledge of the specific functions of the new forms also formed part of the self-conscious preoccupation with discernment and decorum. During the century a number of codified philosophical ideas on manners, cleanliness and hospitality that reflected this concern were written. The production of clear glass (cristallino) tazze from Murano is a good example of the self-conscious interest in fine manners. The shape of the glass made drinking difficult, it demanded due attention to avoid spillage.
The introduction of individual vessels, cutlery, napkins, tablecloths and place settings at table also signaled a development in the elite modes of eating and drinking. It marked a change with the earlier medieval practice of sharing implements. For the first time dining "services" were produced with individual flatware or plates for those at table. Sets were produced in standard quantities, plates were sold in by six or twelve. As luxury items, however maiolica services were however also specially commissioned and often decorated with the appropriate heraldic devices and imprese linking the individual service with the patron. However, it is likely that these items were reserved for occasional use or display purposes only.
From the end of the fifteenth century maiolicaware was often painted with antique narratives known as "istoriato". The depiction of these ancient myths and histories, painted in perspective, echoed the intellectual interests of the period. Indeed, the idea behind such decoration on vessels for eating and drinking may have been that guests would have been able to recognize the stories and characters, which reflected on and flattered their classical learning and erudition.
Bibliographic references
  • Ajmar-Wollheim, Marta & Flora Dennis (Eds.). Renaissance at Home. London, V&A Museum, 2006.
  • Hess, Catherine (Ed.). The Arts of Fire: Islamic Influences on Glass and Ceramics of the Italian Renaissance. Los Angeles: The J. Paul Getty Museum, 2004.
  • Rackham, Bernard. Catalogue of Italian Maiolica, vol. I & vol. II. London: V&A Museum, 1977, 2nd edition.
  • Syson, Luke and Dora Thornton. Objects of Virtue: Art in Renaissance Italy. London, British Museum, 2001.
Collection
Accession number
1694-1855

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Record createdNovember 3, 2006
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