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The Adoration of the Magi

Window
ca. 1500 (made)
Artist/Maker
Place of origin

The Gospel of St Matthew records the story of wise men guided by a brilliant star to Bethlehem. They presented gifts of gold, frankincense and myrrh to the Christ Child. The story gained enormous popularity in the early centuries of the Christian church, and still exerts a powerful influence today.

The later tradition that there were three wise men depends on the fact that they brought three gifts. By about 750, they were known as Caspar, Melchior and Balthasar. Gradually, the wise men evolved into kings, based on a similar story of royal gift-giving in the Old Testament (Psalms 72:10). They were said to come from the kingdoms of Tarshish, Sheba and Seba. Seba was thought to be an ancient name for Ethiopia, and in the 14th century the Ethiopian king began to be portrayed as black.

A legend states that St Helena, mother of the first Christian emperor Constantine, discovered the bodies of the wise men/kings in India in the in the 330s and took them to Constantinople (present day Istanbul). Her son gave them to the Bishop of Milan. In the 1160s the Holy Roman Emperor, Frederick I Barbarossa, brought their bodies to Cologne in Germany.

Ever since, the wise men/kings have been especially venerated in Cologne. Their relics are contained in a shrine in Cologne Cathedral. On their feast day, 6 January (Epiphany), thousands of pilgrims visit the shrine.

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Object details

Categories
Object type
Parts
This object consists of 2 parts.

  • Panel
  • Panel
TitleThe Adoration of the Magi (generic title)
Materials and techniques
Clear and coloured glass with painted details and yellow (silver) stain
Brief description
Clear and coloured glass with painted details and yellow (silver) stain depicting the Magi, from an Adoration of the Magi window. Made in Germany (Cologne School), ca. 1500.
Physical description
In the left hand panel, two of the Kings are shown, one kneeling in the foreground, clad in a rich robe, and one standing behind him with a gold casket in his hands. In the right hand panel a black king with a servant kneeling at his feet holding a monstrance up to him. By his side is a courtier in a jewelled turban; above him rises a blue standard with the device of the star and crescent. Other figures are grouped in the background and the whole scene is depicted within a building with round archways.
Dimensions
  • Framed height: 172.0cm
  • Framed width: 126.3cm
  • Framed weight: 22.6kg
Object in a wooden frame when weighed and measured.
Gallery label
THE ADORATION OF THE MAGI These two panels formed part of a scene showing the Adoration of the Magi before the Virgin and Child, the latter now missing. They are closely related to stained and painted glass panels showing the same scene in the north aisle of the nave of Cologne Cathedral, attributed to the so-called 'Master of the Holy Kindred'. Germany (Cologne), about 1500 Museum no. C.74 and C.75-1919; given by J. Pierpont Morgan, Jr.((PW) 2003)
Credit line
Given by J. Pierpont Morgan, Jr
Object history
They are closely related to stained and painted glass panels showing the same scene in the north aisle of the nave of Cologne Cathedral, attributed to the so-called 'Master of the Holy Kindred'.
These panels were on loan from JP Morgan Sr. from 1909. They were given to the museum in 1919 by JP Morgan Jr in memory of his newly deceased father and in the acknowledgement of Anglo-American cooperation during the first world war.m 1909.
Historical context
The Gospel of St Matthew records the story of wise men guided by a brilliant star to Bethlehem. They presented gifts of gold, frankincense and myrrh to the Christ Child. The story gained enormous popularity in the early centuries of the Christian church, and still exerts a powerful influence today.

The later tradition that there were three wise men depends on the fact that they brought three gifts. By about 750, they were known as Caspar, Melchior and Balthasar. Gradually, the wise men evolved into kings, based on a similar story of royal gift-giving in the Old Testament (Psalms 72:10). They were said to come from the kingdoms of Tarshish, Sheba and Seba. Seba was thought to be an ancient name for Ethiopia, and in the 14th century the Ethiopian king began to be portrayed as black.

A legend states that St Helena, mother of the first Christian emperor Constantine, discovered the bodies of the wise men/kings in India in the in the 330s and took them to Constantinople (present day Istanbul). Her son gave them to the Bishop of Milan. In the 1160s the Holy Roman Emperor, Frederick I Barbarossa, brought their bodies to Cologne in Germany.

Ever since, the wise men/kings have been especially venerated in Cologne. Their relics are contained in a shrine in Cologne Cathedral. On their feast day, 6 January (Epiphany), thousands of pilgrims visit the shrine.
Production
Thought to be from designs by the Master of the Holy Kinship (German painter, active approx. 1470-1515). Cologne School.
Subjects depicted
Place depicted
Literary referenceNew Testament
Summary
The Gospel of St Matthew records the story of wise men guided by a brilliant star to Bethlehem. They presented gifts of gold, frankincense and myrrh to the Christ Child. The story gained enormous popularity in the early centuries of the Christian church, and still exerts a powerful influence today.

The later tradition that there were three wise men depends on the fact that they brought three gifts. By about 750, they were known as Caspar, Melchior and Balthasar. Gradually, the wise men evolved into kings, based on a similar story of royal gift-giving in the Old Testament (Psalms 72:10). They were said to come from the kingdoms of Tarshish, Sheba and Seba. Seba was thought to be an ancient name for Ethiopia, and in the 14th century the Ethiopian king began to be portrayed as black.

A legend states that St Helena, mother of the first Christian emperor Constantine, discovered the bodies of the wise men/kings in India in the in the 330s and took them to Constantinople (present day Istanbul). Her son gave them to the Bishop of Milan. In the 1160s the Holy Roman Emperor, Frederick I Barbarossa, brought their bodies to Cologne in Germany.

Ever since, the wise men/kings have been especially venerated in Cologne. Their relics are contained in a shrine in Cologne Cathedral. On their feast day, 6 January (Epiphany), thousands of pilgrims visit the shrine.
Bibliographic references
  • Schmitz, Die Glasgemalde des K. Kunstgewerbemuseums in Berlin, vol. i, fig. 85
  • We Three Kings: The Magi in Art and Legend, exhibition catalogue, Buckinghamshire County Museum, Aylesbury, 1995
  • Matthew 2: 1-12
  • J. Destrée, '"The Adoration of the Magi" at the Bath Art Gallery,' The Connoisseur, XIII, May-August 1905, pp.88-92
  • J. Devisse and M. Mollat, The Image of the Black in Western Art, II, From the Early Christian Era to the Age of Discovery, Houston, 1979
  • P.J. Geary, Living with the Dead in the Middle Ages, Cornell, 1994
  • G. Grigson, The Three Kings, Bedford, 1958
  • Paul Kaplan, The Rise of the Black Magus in Western Art, Michigan: UMI Research Press, 1985
Collection
Accession number
C.74 & 75-1919

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Record createdAugust 16, 2005
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