Image of Gallery in South Kensington
On display at V&A South Kensington
Sacred Silver & Stained Glass, Room 83, The Whiteley Galleries

Cross

1800 (made)
Artist/Maker
Place of origin

This type of cross is particularly favoured in the Russian Orthodox church. The bar at the top represents the ‘titulus’ (the inscription that was placed above Christ’s head when he was crucified) and the oblique bar below indicates the rest that supported his feet.

The figures on either side are the Virgin Mary, St Mary Magdalene, St John the Evangelist and St Longinus, the Roman soldier who converted to Christianity on witnessing the Crucifixion. Below is St Nicholas and above are two angels and a cherub.


Object details

Categories
Object type
Materials and techniques
Silver-gilt and wood
Brief description
Silver and wood, Russia, ca.1800
Physical description
Crucifix of silver-gilt, "repousse" and engraved, on a wooden foundation; the figures at the sides represent the Virgin Mary, St Mary Magdalene, St John the Evangelist, and St. Longinus; St Nicholas appears below, and two angels and a cherub above. The cross has two transverse bars and a third oblique crosspiece below; above the figure of Christ is the inscription IC XC, and the other figures are also distinguished by inscriptions. The lower part of the cross is ornamented with flowers in relief and the sides and back with engraved floral scrollwork. At the top is a wire ring.
Dimensions
  • Height: 13.3in
  • Width: 6in
Gallery label
Cross This type of cross is particularly favoured in the Russian Orthodox church. The bar at the top represents the 'titulus' (the inscription that was placed above Christ's head when he was crucified) and the oblique bar below indicates the rest that supported his feet. The figures on either side are the Virgin Mary, St Mary Magdalene, St John the Evangelist and St Longinus, the Roman soldier who converted to Christianity on witnessing the Crucifixion. Below is St Nicholas and above are two angels and a cherub. Russian, about 1800. Silver gilt and wood Museum no. 1927-1898. Given by Colonel Waldo Sibthorp(22/11/2005)
Credit line
Given by Colonel Waldo Sibthorp
Historical context
The Eastern Churches
The history of the church around and beyond the eastern Mediterranean is complex. The earliest eastern churches were established in Antioch, Alexandria and other cities in the 1st century. They were independent communities and theological controversy sharpened their differences.

In 330 Constantinople (now Istanbul) became the capital of the Roman empire. Successive bishops of Constantinople, later given the title of patriarch, gradually won authority over other eastern churches, despite the opposition of the pope. Churches that accepted the jurisdiction of the patriarch became known as Orthodox, but others, including those of Armenia and Ethiopia, developed along separate lines. Diversity of practice and doctrine in the eastern churches is reflected in the different kinds of regalia and sacred silver. Yet some forms such as the chalice are common to all, indicating a shared core of beliefs.
Summary
This type of cross is particularly favoured in the Russian Orthodox church. The bar at the top represents the ‘titulus’ (the inscription that was placed above Christ’s head when he was crucified) and the oblique bar below indicates the rest that supported his feet.

The figures on either side are the Virgin Mary, St Mary Magdalene, St John the Evangelist and St Longinus, the Roman soldier who converted to Christianity on witnessing the Crucifixion. Below is St Nicholas and above are two angels and a cherub.
Collection
Accession number
1927-1898

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Record createdJuly 24, 2005
Record URL
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