Theseus sacrificing the Marathonian bull
Intaglio
1820-1830 (made)
1820-1830 (made)
Artist/Maker | |
Place of origin |
The art of engraving gemstones can be traced back to ancient Greece in the 8th century BC and earlier. Techniques passed down to the Egyptians and then to the Romans. There were major revivals of interest in engraved gems in Europe during the Byzantine era, the Middle Ages, the Renaissance, and again in the 18th and 19th centuries. At each stage cameos and intaglios, these skillful carvings on a minute scale, were much prized and collected, sometimes as symbols of power mounted in jewelled settings, sometimes as small objects for private devotion or enjoyment.
The present gem is in the neo-classical style popular in the late 1700s and early 1800s, when taste in the arts echoed the subject matter and style of the Greek and Roman masters. Thousands of gems were made in this style in Italy and brought back by British Grand Tourists, who went there to visit the newly-discovered classical antiquities and archaeological sites. It once belonged to the collection of Prince Stanislas Poniatowski (1754-1833), a wealthy collector who commissioned about 2500 engraved gems and encouraged the belief that they were ancient. Many even bore the signatures of the most celebrated Greek and Roman engravers. The collection was sold in 1839 following Poniatowski's death, and later the scandal of its true background emerged and many gems subsequently changed hands for very low prices and were widely dispersed. The Poniatowski affair is often credited with causing a loss of confidence in the market for engraved gems, and the subsequent decline in the art from the mid nineteenth century onwards. Nowadays, ironically, the Poniatowski collection is of increasing interest as most of the gems were the work of a small group of neo-classical gem-engravers in Rome, including most probably the great Luigi Pichler (1773-1854),and have come to be regarded as important works of gem-engraving. The engravers of the Poniatowski gems took their subjects from Classical literature, especially the works of Homer, Virgil and Ovid. Here the engraver shows Theseus sacrificing the Marathonian bull. According to legend Theseus was set the seemingly impossible task of capturing the bull by Medea, wife of the Athenean king Aegeus. Medea saw Theseus as a threat to er own son's inheritance of the kingdom of Athens. Theseus was able to catch the bull, and took it back to Athens and sacrificed it at the altar of Minerva. He was then recognised by his father Aegeus, and father and son were reunited.
The present gem is in the neo-classical style popular in the late 1700s and early 1800s, when taste in the arts echoed the subject matter and style of the Greek and Roman masters. Thousands of gems were made in this style in Italy and brought back by British Grand Tourists, who went there to visit the newly-discovered classical antiquities and archaeological sites. It once belonged to the collection of Prince Stanislas Poniatowski (1754-1833), a wealthy collector who commissioned about 2500 engraved gems and encouraged the belief that they were ancient. Many even bore the signatures of the most celebrated Greek and Roman engravers. The collection was sold in 1839 following Poniatowski's death, and later the scandal of its true background emerged and many gems subsequently changed hands for very low prices and were widely dispersed. The Poniatowski affair is often credited with causing a loss of confidence in the market for engraved gems, and the subsequent decline in the art from the mid nineteenth century onwards. Nowadays, ironically, the Poniatowski collection is of increasing interest as most of the gems were the work of a small group of neo-classical gem-engravers in Rome, including most probably the great Luigi Pichler (1773-1854),and have come to be regarded as important works of gem-engraving. The engravers of the Poniatowski gems took their subjects from Classical literature, especially the works of Homer, Virgil and Ovid. Here the engraver shows Theseus sacrificing the Marathonian bull. According to legend Theseus was set the seemingly impossible task of capturing the bull by Medea, wife of the Athenean king Aegeus. Medea saw Theseus as a threat to er own son's inheritance of the kingdom of Athens. Theseus was able to catch the bull, and took it back to Athens and sacrificed it at the altar of Minerva. He was then recognised by his father Aegeus, and father and son were reunited.
Object details
Categories | |
Object type | |
Title | Theseus sacrificing the Marathonian bull (generic title) |
Materials and techniques | Engraved gemstone |
Brief description | Intaglio, oval carnelian, depicting Theseus sacrificing the Marathonian bull, Italy, 1820-30 |
Physical description | Horizontal oval intaglio. Orange-red translucent carnelian. Depicting Theseus to the left holding a short sword and naked except for his crested helmet, a cloak flying behind him. He is about to sacrifice a bull before a flaming altar. Theseus has his right foot on the bull's back. The bull is prone, its head pulled back by Theseus, whose left arm is raised to strike. |
Dimensions |
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Style | |
Credit line | Given by R. C. Lucas |
Object history | Ex Poniatowski Collection. Given by the British neo-classical sculptor Richard Cockle Lucas in 1865. Cockle Lucas' gift comprised twenty-two ivory carvings, twelve waxes, seventeen gems seven of which were from the Poniatowski collection, a marble group and a portrait in plaster. This gem is one of eighteen intaglios owned by the Museum which come from the Poniatowski collection. These were all included in the Poniatowski sale catalogue of 1839 (Christie's sale 29 April-21 May, 1839, Catalogue of the ...collection of antique gems of the Prince Poniatowski, this gem lot 1398 or 2328), but purchased privately and withdrawn from the sale. They were then in the collection of John Tyrrell who purchased around 1200 in total. They subsequently passed into the collection of Lord Monson. In 1853 these gems were sold by the executors of Lord Monson, along with over two hundred similar Poniatowski gems (Christie's sale 18 May, 1853, Gems from the Poniatowski Collection, this gem probably in the Lord Monson Collection, but not identifiable in the catalogue of 1853). Eleven were bought at that stage by the Museum, and seven were subsequently given in 1865 by Cockle Lucas. Historical significance: Engraved gemstones of all dates were widely collected in Italy in the eighteenth and nineteenth centuries. Many were brought back by British Grand Tourists, and important collections were formed. |
Historical context | Prince Stanislas Poniatowski (1754-1833) was a wealthy collector who commissioned about 2500 engraved gems and encouraged the belief that they were ancient. Many even bore the signatures of the most celebrated Greek and Roman engravers. His collection was sold in 1839 following his death, and later the scandal of its true background emerged and many gems subsequently changed hands for very low prices and were widely dispersed. The Poniatowski affair is often credited with causing a loss of confidence in the market for engraved gems, and the subsequent decline in the art from the mid nineteenth century onwards. Nowadays, ironically, the Poniatowski collection is of increasing interest as most of the gems were the work of a small group of neo-classical gem-engravers in Rome, including most probably the great Luigi Pichler (1773-1854),and have come to be regarded as important works of gem-engraving. Claudia Wagner of the Beazley archive is working on assembling online as complete a list as possible of all the Poniatowski gems, including images, and this is available to consult as a Work in Progress. |
Subjects depicted | |
Summary | The art of engraving gemstones can be traced back to ancient Greece in the 8th century BC and earlier. Techniques passed down to the Egyptians and then to the Romans. There were major revivals of interest in engraved gems in Europe during the Byzantine era, the Middle Ages, the Renaissance, and again in the 18th and 19th centuries. At each stage cameos and intaglios, these skillful carvings on a minute scale, were much prized and collected, sometimes as symbols of power mounted in jewelled settings, sometimes as small objects for private devotion or enjoyment. The present gem is in the neo-classical style popular in the late 1700s and early 1800s, when taste in the arts echoed the subject matter and style of the Greek and Roman masters. Thousands of gems were made in this style in Italy and brought back by British Grand Tourists, who went there to visit the newly-discovered classical antiquities and archaeological sites. It once belonged to the collection of Prince Stanislas Poniatowski (1754-1833), a wealthy collector who commissioned about 2500 engraved gems and encouraged the belief that they were ancient. Many even bore the signatures of the most celebrated Greek and Roman engravers. The collection was sold in 1839 following Poniatowski's death, and later the scandal of its true background emerged and many gems subsequently changed hands for very low prices and were widely dispersed. The Poniatowski affair is often credited with causing a loss of confidence in the market for engraved gems, and the subsequent decline in the art from the mid nineteenth century onwards. Nowadays, ironically, the Poniatowski collection is of increasing interest as most of the gems were the work of a small group of neo-classical gem-engravers in Rome, including most probably the great Luigi Pichler (1773-1854),and have come to be regarded as important works of gem-engraving. The engravers of the Poniatowski gems took their subjects from Classical literature, especially the works of Homer, Virgil and Ovid. Here the engraver shows Theseus sacrificing the Marathonian bull. According to legend Theseus was set the seemingly impossible task of capturing the bull by Medea, wife of the Athenean king Aegeus. Medea saw Theseus as a threat to er own son's inheritance of the kingdom of Athens. Theseus was able to catch the bull, and took it back to Athens and sacrificed it at the altar of Minerva. He was then recognised by his father Aegeus, and father and son were reunited. |
Associated objects | |
Bibliographic references |
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Collection | |
Accession number | 242-1865 |
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Record created | November 17, 2004 |
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